Structure of Ayyavazhi - As A Hindu Sect

As A Hindu Sect

Though Ayyavazhi has a separate outlook as a religion outside Hinduism the basic beliefs are based on the ultimate Dharma which is the core of the present 'Sanathana Dharma', gives an idea that Ayyavazhi is a sect inside Hinduism. The Akilam based mythology is closely related to that of the mainstream Hindu scriptures. The basic doctrine is that 'to realise the invisible' (the ultimate monistic power) in the midst of the visibles, which is similar to that of Hinduism where the aim of atman is 'to attain Dharma (the supreme knowledge) . Many rituals such as circumambulating temples, wearing symbols in the fore-head, etc. in Ayyavazhi resembles that of Hinduism with minimal variations.

The theology, by all means make Vaikundar 'the Supreme' which makes it a unique sect than any others within Hinduism. Though Vaikundar is the incarnation of Ekam - the supreme, since Narayana plays a double role as father of Vaikundar and being within Vaikundar, the theology moves somehow in the path of Vaishnavism. Strengthening this, Akilam also says in some places, especially in the Akilam one as 'Athi Narayana' to be the supreme. But during the creation it says 'Sivam' to be the supreme and in some places (Thiruvasakam - 2) Ekam as the ulmost-power. The very same idea moves Ayyavazhi closer to several sects of Hinduism.

While the other Hindu sects advocates the mythical manifestations as gods, Akilam refers Vaikundar, a mytho-historical figure as 'Ayya' (Father) of Mankind. All the prayer forms in Ayyavazhi scriptures are viewed referring this term as 'phrase of praise'. Apart from following the Solar calendar, Akilam also gives equal but not more importance to the Lunar, which is highly respected in Hindu scriptures. All festivals of Ayyavazhi other than Ayya Vaikunda Avataram is celebrated following the Hindu calendar.