Stregheria - Practices

Practices

Grimassi's tradition centers around a duotheistic pair of deities that are regarded as divine lovers, and they may go by many different names, including: Uni and Tagni, Tana and Tanus, Diana and Dianus, Jana and Janus, and more. Practices include the celebration of seasonal holidays, ritual magic, and reverence for gods, ancestors and tradition-specific spirits. Stregheria itself has variant traditions, and individual practices may vary considerably.

In comparing Stregheria to Wicca, Grimassi notes both similarities between the two and differences. He has defended his material as being significantly different from Wicca at the roots level, and asserts that many of the foundational concepts in Gerald Gardner's Wicca can be found earlier in works on Italian Witchcraft and ancient Mediterranean mystery sects.

Grimassi called his specific teachings on Stregheira the "Aridian Tradition" from 1980, after Aradia of Tuscany, an alleged messianic figure known as the "goddess of the witches", viewed within the "Arician Tradition" as a witch who revived the Old Religion. While the "Aridian" tradition was based on "self-dedication" alone, the "Arician" tradition involves a rite of initiation.

Some systems within Stregheria use a pentagram as an important symbol. The pentagram is often worn in the form of ring or necklace piece. Some traditions of Stregheria use the ritual tools of cup, wand, pentacle and blade, which are seen in the suits of occult or divinatory tarot cards and amongst many systems of Western occultism. Some Stregheria rituals take place in a circle, with an altar facing North. Ritual actions include prayer, and the blessing of food.

Some adherents of Stregheria celebrate the eight holidays of the neopagan Wheel of the Year, called "Treguendas", while others celebrate the Roman Catholic or the ancient Roman holidays. One unified practice among Streghe is "ancestor reverence through spirits known as Lares".