Motives
Usually, gangs have gained the most control in poorer, urban communities and the Third World in response to unemployment and other services. Social disorganization, the disintegration of societal institutions such as family, school, and the public safety net enable groups of peers to form gangs. According to surveys conducted internationally by the World Bank for their World Development Report 2011, by far the most common reason people suggest as a motive for joining gangs is unemployment.
Ethnic solidarity is a common factor in gangs. Black and Hispanic gangs formed during the 1960s in the USA often adapted nationalist rhetoric. Both majority and minority races in society have established gangs in the name of identity: the Igbo gang Bakassi Boys in Nigeria defend the majority Igbo group violently and through terror, and in the United States, whites who feel threatened by minority rights have formed their own groups, such as the Ku Klux Klan. Responding to an increasing black and Hispanic migration, a white gang called Gaylords formed in Chicago.
Read more about this topic: Street Gangs
Famous quotes containing the word motives:
“The proper office of religion is to regulate the heart of men, humanize their conduct, infuse the spirit of temperance, order, and obedience; and as its operation is silent, and only enforces the motives of morality and justice, it is in danger of being overlooked, and confounded with these other motives.”
—David Hume (1711–1776)
“Single mothers have as much to teach their children as married mothers and as much love to share—maybe more. Yet their motives are often labeled selfish and single-minded—never mind all the babies brought into the world to snag husbands, “save” faltering marriages or produce heirs.”
—Anne Cassidy. “Every Child Should Have a Father But....,” McCall’s (March 1985)
“The parallel between antifeminism and race prejudice is striking. The same underlying motives appear to be at work, namely fear, jealousy, feelings of insecurity, fear of economic competition, guilt feelings, and the like. Many of the leaders of the feminist movement in the nineteenth-century United States clearly understood the similarity of the motives at work in antifeminism and race discrimination and associated themselves with the anti slavery movement.”
—Ashley Montagu (b. 1905)