The stolen body hypothesis posits that the body of Jesus Christ was stolen from his burial place. His tomb was found empty not because he was resurrected, but because the body had been hidden somewhere else by the apostles or unknown persons. Both the stolen body hypothesis and the debate over it presume the basic historicity of the gospel accounts of the tomb discovery. The stolen body hypothesis finds the idea that the body was not in the tomb plausible - such a claim could be checked if early Christians made it - but considers it more likely that early Christians had been misled into believing the resurrection by the theft of Jesus's body.
The hypothesis has existed since the days of Early Christianity; it is discussed in the Gospel of Matthew, generally agreed to have been written between AD 70 and 100. Matthew's gospel raises the hypothesis only to refute it; according to it, the claim the body was stolen is a lie spread by the Jewish high priests.
Read more about Stolen Body Hypothesis: Historicity and Gospel Account
Famous quotes containing the words stolen, body and/or hypothesis:
“In relation to God, we are like a thief who has burgled the house of a kindly householder and been allowed to keep some of the gold. From the point of view of the lawful owner this gold is a gift; From the point of view of the burglar it is a theft. He must go and give it back. It is the same with our existence. We have stolen a little of Gods being to make it ours. God has made us a gift of it. But we have stolen it. We must return it.”
—Simone Weil (19091943)
“Praised be the good willing women who understand and take part in the funthe body is an exacting beater, and even the heart is made of flesh.”
—Franz Grillparzer (17911872)
“The hypothesis I wish to advance is that ... the language of morality is in ... grave disorder.... What we possess, if this is true, are the fragments of a conceptual scheme, parts of which now lack those contexts from which their significance derived. We possess indeed simulacra of morality, we continue to use many of the key expressions. But we havevery largely if not entirelylost our comprehension, both theoretical and practical, of morality.”
—Alasdair Chalmers MacIntyre (b. 1929)