Stokely Carmichael - SNCC

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In 1965, working as a SNCC activist in Lowndes County, Alabama, Carmichael helped to increase the number of registered black voters from 70 to 2,600 — 300 more than the number of registered white voters. Black residents and voters organized and widely supported the Lowndes County Freedom Organization, a party that had the black panther as its mascot, over the white dominated local Democratic Party, whose mascot was a white rooster. Although black residents and voters outnumber whites in Lowndes, they lost the county wide election of 1965.

Carmichael became chairman of SNCC later in 1966, taking over from John Lewis. A few weeks after Carmichael took office, James Meredith was attacked with a shotgun during his solitary "March Against Fear". Carmichael joined Dr. Martin Luther King, Jr., Floyd McKissick, Cleveland Sellers and others to continue Meredith's march. He was arrested once again during the march and, upon his release, he gave his first "Black Power" speech, using the phrase to urge black pride and socio-economic independence:

It is a call for black people in this country to unite, to recognize their heritage, to build a sense of community. It is a call for black people to define their own goals, to lead their own organizations.

While Black Power was not a new concept, Carmichael's speech brought it into the spotlight and it became a rallying cry for young African Americans across the country. Everywhere that Black Power spread, if accepted, credit was given to Carmichael. If the concept was condemned, he was again responsible and given the blame. According to Carmichael: "Black Power meant black people coming together to form a political force and either electing representatives or forcing their representatives to speak their needs ". Heavily influenced by the work of Frantz Fanon and his landmark book Wretched of the Earth, along with others such as Malcolm X, under Carmichael's leadership SNCC gradually became more radical and focused on Black Power as its core goal and ideology. This became most evident during the controversial Atlanta Project in 1966. SNCC, under the local leadership of Bill Ware, engaged in a voter drive to promote the candidacy of Julian Bond for the Georgia State Legislature in an Atlanta district. However, unlike previous SNCC activities — like the 1961 Freedom Rides or the 1964 Mississippi Freedom Summer — Ware excluded Northern white SNCC members from the drive. Initially, Carmichael opposed this move and voted it down, but he eventually changed his mind. When, at the urging of the Atlanta Project, the issue of whites in SNCC came up for a vote, Carmichael ultimately sided with those calling for the expulsion of whites, reportedly to encourage whites to begin organizing poor white southern communities while SNCC would continue to focus on promoting African American self-reliance through Black Power.

Carmichael saw nonviolence as a tactic as opposed to a principle, which separated him from moderate civil rights leaders like Martin Luther King, Jr.. Carmichael became critical of civil rights leaders who simply called for the integration of African Americans into existing institutions of the middle class mainstream.

Now, several people have been upset because we’ve said that integration was irrelevant when initiated by blacks, and that in fact it was a subterfuge, an insidious subterfuge, for the maintenance of white supremacy. Now we maintain that in the past six years or so, this country has been feeding us a "thalidomide drug of integration," and that some Negroes have been walking down a dream street talking about sitting next to white people; and that that does not begin to solve the problem; that when we went to Mississippi we did not go to sit next to Ross Barnett; we did not go to sit next to Jim Clark; we went to get them out of our way; and that people ought to understand that; that we were never fighting for the right to integrate, we were fighting against white supremacy. Now, then, in order to understand white supremacy we must dismiss the fallacious notion that white people can give anybody their freedom. No man can give anybody his freedom. A man is born free. You may enslave a man after he is born free, and that is in fact what this country does. It enslaves black people after they’re born, so that the only acts that white people can do is to stop denying black people their freedom; that is, they must stop denying freedom. They never give it to anyone.

IAccording to Bearing the Cross (1986), David J. Garrow's Pulitzer Prize winning book about the Civil Rights movement, a few days after Carmichael used the "Black Power" slogan at the "Meredith March Against Fear," he reportedly told King, "Martin, I deliberately decided to raise this issue on the march in order to give it a national forum and force you to take a stand for Black Power." King responded, "I have been used before. One more time won't hurt."

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In 1967, Carmichael stepped down as chairman of SNCC and was replaced by H. Rap Brown. The SNCC, which was a collective and, in keeping with the spirit of the times, worked by group consensus rather than hierarchically, was displeased with Carmichael's celebrity status. SNCC leaders had begun to refer to him as "Stokely Starmichael" and criticize his habit of making policy announcements independently, before achieving internal agreement, and gave him a formal letter of expulsion in 1967. There is some speculation around Carmichael’s reasoning for stepping down from the chairman position of SNCC. According to his personal narratives, Carmichael witnessed African American demonstrators being beaten and shocked with cattle prods by the police. Witnessing the helplessness of people so fully committed to the non-violent approach gave Carmichael a new perspective, one which condoned the use of violent techniques against the brutality of the racist police force. Carmichael’s new tactics sought to reciprocate the fear instilled in African Americans by the police force, which led to the creation of the militant social group known as “The Black Panthers.”

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