Stoicism and Christianity
See also: NeostoicismThe major difference between the two philosophies is Stoicism's pantheism, in which God is never fully transcendent but always immanent. God as the world-creating entity is personalized in Christian thought, but Stoicism equates God with the totality of the universe, which was deeply contrary to Christianity. Also, Stoicism, unlike Christianity, does not posit a beginning or end to the universe, nor does it assert that the individual continues to exist beyond death.
Stoicism was later regarded by the Fathers of the Church as a 'pagan philosophy'; nonetheless, some of the central philosophical concepts of Stoicism were employed by the early Christian writers. Examples include the terms "logos", "virtue", "Spirit", and "conscience". But the parallels go well beyond the sharing and borrowing of terminology. Both Stoicism and Christianity assert an inner freedom in the face of the external world, a belief in human kinship with Nature or God, a sense of the innate depravity—or "persistent evil"—of humankind, and the futility and temporarity of worldly possessions and attachments. Both encourage Ascesis with respect to the passions and inferior emotions such as lust, envy and anger, so that the higher possibilities of one's humanity can be awakened and developed.
Stoic writings such as the Meditations of Marcus Aurelius have been highly regarded by many Christians throughout the centuries. The Stoic ideal of dispassion is accepted to this day as the perfect moral state by the Eastern Orthodox Church. Saint Ambrose of Milan was known for applying Stoic philosophy to his theology.
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