The critical reception of Engerman's most widely read work, Time on the Cross (co-authored with Robert Fogel), was unique in its public visibility. Reminiscent of Charles A. Beard's economic analysis of the Constitution in its longevity, Time on the Cross made a variety of politically charged claims based on cliometric quantitative methods. Fogel and Engerman claimed that slavery remained an economically viable institution and slave ownership was generally a profitable investment, slave agriculture was very efficient, and the material conditions of the lives of slaves "compared favorably with those of free industrial workers."
Charles Crowe offered a summary of the work: "The cliometricians announced the scientific discovery of a vastly different South led by confident and effective slaveowning entrepreneurs firmly wedded to handsome profits from a booming economy with high per capita incomes and an efficiency ratio 35 per- cent greater than that of free Northern agriculture. In the new dispensation the efficient, often highly skilled, and very productive slaves embraced the Protestant work ethic and prudish Victorian morals, avoided both promiscuity and substantial sexual exploitation by planters, lived in father-headed and stable nuclear families, kept 90 percent of the fruits of their labor, and enjoyed one of the best sets of material conditions in the world for working class people."
Read more about this topic: Stanley Engerman
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