Achievements
Śrī Siṃha brought the Secret Mantra teachings from beneath the Vajra Throne in Bodhgaya to the 'Tree of Enlightenment' in China, where he concealed them in a pillar of the 'Auspicious Ten Thousand Gates Temple'.
Śrī Siṃha conferred the Eighteen Dzogchen Tantras (Tibetan: rdzogs chen rgyud bco brgyad) upon Padmasambhava. The eighteen are The Penetrating Sound Tantra (Tibetan: sgra thal ‘gyur), to which was appended the Seventeen Tantas of Innermost Luminosity (Tibetan: yang gsang 'od gsal gyi rgyud bcu bdun).
Kunsang (2006: p.334) in rendering the instructions of Sri Singha to Padmasambhava mentions: 'phenomena' (Sanskrit: dharmas), 'development' (Tibetan: Kye-rim), completion (Tibetan: Dzog-rim) and Great Perfection, 'three realms' (Sanskrit: Triloka) and the 'six abodes' (Sanskrit: Bhavacakra) and Dharma, Samsara, Nirvana and sentient beings:
In general, all phenomena belonging to samsara and nirvana are, from the very beginning, spontaneously perfected as the essence of awakened mind. However, because of failing to realize and not knowing this to be just how it is, sentient beings circle among the three realms and continue to wander among the six abodes. In order to guide them, it is generally said that an inconceivable number of doorways to the Dharma belonging to the various vehicles have been taught, but these can all be contained within development, completion and the Great Perfection.
Kunsang (2006: p.334) in rendering the continued instructions of Sri Singha to Padmasambhava makes reference to nirmanakaya, sambhogakaya and dharmakaya and outlines:
...there are the three sections of the philosophical vehicles belonging to nirmanakaya, the three sections of Kriya and Yoga belonging to sam-bhogakaya, and the three aspects of development, completion and the Great Perfection belonging to dharmakaya. Among these, I shall explain to you the Ati Yoga of Instructions, distilling its quintessence, which is the Innermost Vajra Essence of the Unexcelled Fruition. So listen, Padmasambhava.
'Philosophical vehicles' (Tibetan: rgyu'i theg pa) in the abovementioned quotation denotes Theravada and Mahayana as different from Vajrayana.
Read more about this topic: Sri Singha
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