Clan and Family Structure
The clan groupings of the Somali people are important social units, and clan membership plays a central part in Somali culture and politics. Clans are patrilineal and are divided into sub-clans and sub-sub-clans, resulting in extended families.
Somali society is traditionally ethnically endogamous. So to extend ties of alliance, marriage is often to another ethnic Somali from a different clan. Thus, for example, a recent study observed that in 89 marriages contracted by men of the Dhulbahante clan, 55 (62%) were with women of Dhulbahante sub-clans other than those of their husbands; 30 (33.7%) were with women of surrounding clans of other clan families (Isaaq, 28; Hawiye, 3); and 3 (4.3%) were with women of other clans of the Darod clan family (Majerteen 2, Ogaden 1).
Major Somali clans include:
- Darod
- Dir
- Hawiye
- Isaaq
- Rahanweyn (Digil and Mirifle)
Read more about this topic: Sport In Somalia
Famous quotes containing the words clan, family and/or structure:
“It has now become the doctrine of a large clan of politicians that political honesty is unnecessary, slow, subversive of a man’s interests, and incompatible with quick onward movement.”
—Anthony Trollope (1815–1882)
“The family is constantly changing, as each member changes. Some changes we recognize as developments, and the pleasure they bring usually makes us more adaptable. Some changes threaten, or disappoint other members, who may try to resist the change, or punish someone for changing.”
—Terri Apter (20th century)
“Vashtar: So it’s finished. A structure to house one man and the greatest treasure of all time.
Senta: And a structure that will last for all time.
Vashtar: Only history will tell that.
Senta: Sire, will he not be remembered?
Vashtar: Yes, he’ll be remembered. The pyramid’ll keep his memory alive. In that he built better than he knew.”
—William Faulkner (1897–1962)