Origins
Spiritual Naturalism is a term that can be applied to a variety of philosophical/religious worldviews that are naturalistic in their basic viewpoint but have a spiritual/religious perspective also. Chief among modern forms of Spiritual Naturalism are religious naturalism, religious humanism, dualist pantheism, and humanistic religious naturalism. The term may also apply to the beliefs of some pagans, many Taoists, some Buddhists, a number of Hindus, and a variety of non-affiliated independent thinkers who base their spiritual experience directly on Nature itself rather than traditional deities and the supernatural. Some liberal Jewish congregations, nontheist Friends, and Unitarians have similar orientations in their adoption of Religious Naturalism beliefs.
Although the overall movement toward these attitudes remains relatively small and loosely organized, various forms of Spiritual Naturalism have existed since time immemorial, with the pantheistic philosophies of Taoism and similar Eastern nature-mysticisms being perhaps the most notable example. At present, there is a growing interest in adopting a Spiritual Naturalism rational alternative for the modern world because many are losing their belief in more traditional spiritual avenues. This is demonstrated in the recent rapid growth of Religious Naturalism, pantheism (particularly of an avowedly naturalistic variety) and some liberal Christian perspectives. Theologians such as John Shelby Spong and Paul Tillich have embraced thinking that is non-secular naturalist.
Crucial challenges for the spiritual naturalism movement in its various forms currently involve developing and promulgating a conciliate understanding of the somewhat ambiguous terms spirituality and naturalism. The difference in interpreting the difference between religious and spiritual, humanist and naturalist and free will and determinism also needs a consensus. In addition the individualistic nature and thinking of many of the adherents preclude organizing cohesive communities. However a proliferation of recent authors (Ursula Goodenough, Chet Raymo, Karl E. Peters, Loyal Rue and Stuart Kauffman) are highlighting the paradigm via their naturalistic writings.
The most recent work on Religious Naturalism is Donald Crosby’s Living with Ambiguity published in 2008. His first chapter is titled Religion as a Form of Religious Naturalism. Also in December 2008, an in depth look at the history of this worldview was published by Jerome A. Stone. In addition a few modern theologians with liberal orientations have rejected some of the historical claims of some biblical doctrines and supernaturalism and moved to progressive forms of Christianity and Judaism akin to theistic naturalism. Examples are:Mordecai Kaplan, John Shelby Spong, Paul Tillich, John A. T. Robinson, William Murry and Gordon Kaufman. Some of those into process theology may also be included in this movement.
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Famous quotes containing the word origins:
“Compare the history of the novel to that of rock ‘n’ roll. Both started out a minority taste, became a mass taste, and then splintered into several subgenres. Both have been the typical cultural expressions of classes and epochs. Both started out aggressively fighting for their share of attention, novels attacking the drama, the tract, and the poem, rock attacking jazz and pop and rolling over classical music.”
—W. T. Lhamon, U.S. educator, critic. “Material Differences,” Deliberate Speed: The Origins of a Cultural Style in the American 1950s, Smithsonian (1990)
“Lucretius
Sings his great theory of natural origins and of wise conduct; Plato
smiling carves dreams, bright cells
Of incorruptible wax to hive the Greek honey.”
—Robinson Jeffers (1887–1962)
“The settlement of America had its origins in the unsettlement of Europe. America came into existence when the European was already so distant from the ancient ideas and ways of his birthplace that the whole span of the Atlantic did not widen the gulf.”
—Lewis Mumford (1895–1990)