Spirit Guide - Description

Description

According to theosophical doctrine, spirit guides are not always of human descent. Some spirit guides live as energy, in the cosmic realm, or as light beings, which are very high level spirit guides. Some spirit guides are persons who have lived many former lifetimes, paid their karmic debts, and advanced beyond a need to reincarnate. Many devotees believe that spirit guides are chosen on "the other side" by human beings who are about to incarnate and wish assistance.

Some early modern Spiritualists did not favor the idea of spirit guides. Spiritualist author and medium E.W. Wallis, writing in A Guide to Mediumship and Psychic Unfoldment, expressed an opinion that the notion of spirit guides is disempowering and disrespectful to both spirits and living people. He does not deny that seeking people may be helped by spirits here and there, but decries the idea that said spirits are appointed or assigned to do nothing but help the living. He advises would-be mediums to steer clear of the notion that they are being "guided" unless they have demonstrable proof that such is the case.

Read more about this topic:  Spirit Guide

Famous quotes containing the word description:

    I fancy it must be the quantity of animal food eaten by the English which renders their character insusceptible of civilisation. I suspect it is in their kitchens and not in their churches that their reformation must be worked, and that Missionaries of that description from [France] would avail more than those who should endeavor to tame them by precepts of religion or philosophy.
    Thomas Jefferson (1743–1826)

    I was here first introduced to Joe.... He was a good-looking Indian, twenty-four years old, apparently of unmixed blood, short and stout, with a broad face and reddish complexion, and eyes, methinks, narrower and more turned up at the outer corners than ours, answering to the description of his race. Besides his underclothing, he wore a red flannel shirt, woolen pants, and a black Kossuth hat, the ordinary dress of the lumberman, and, to a considerable extent, of the Penobscot Indian.
    Henry David Thoreau (1817–1862)

    Everything to which we concede existence is a posit from the standpoint of a description of the theory-building process, and simultaneously real from the standpoint of the theory that is being built. Nor let us look down on the standpoint of the theory as make-believe; for we can never do better than occupy the standpoint of some theory or other, the best we can muster at the time.
    Willard Van Orman Quine (b. 1908)