History
In their current status as a type of library independent from public, academic, and archival libraries, special libraries are a recent phenomenon, although it is difficult to determine when they began to be recognized as a distinct subset of libraries due to the highly individualistic and independent nature of most special libraries. Perhaps the closest date to assign to the beginnings of special libraries in the modern sense is 1909, the year that the Special Libraries Association, one of the oldest and largest library advocacy groups specifically concerned with special libraries, was founded. Describing the history of special libraries in the modern sense of the word is therefore difficult, as the only criteria for defining a special library is that it is a library – itself an often nebulous term – that is not a national, research, reference, public, academic, children’s, or archival library. As a result, one view of the history of modern special libraries is that it is what the history of other types of libraries do not include.
However, tracing the history of these types of groups before the modern definition of special libraries reveals that the concept of special libraries as libraries existing to support specific private interests or institutions in their goal is likely the oldest in existence. The first known libraries, dating back to the beginning of known history, recorded commercial transactions and inventories. Today, these fall under the heading of corporate libraries, discussed below. Likewise, a substantial number of the cuneiform tablets recovered from the Library of Ashurbanipal detail Babylonian religious beliefs and myths. Again, in a modern context, religious libraries are often considered special libraries.
Of course, early libraries are generally not considered to be special libraries in most contexts, but it is nevertheless clear that libraries today grouped under the label of special libraries long predate that label.
Read more about this topic: Special Libraries
Famous quotes containing the word history:
“In history the great moment is, when the savage is just ceasing to be a savage, with all his hairy Pelasgic strength directed on his opening sense of beauty;and you have Pericles and Phidias,and not yet passed over into the Corinthian civility. Everything good in nature and in the world is in that moment of transition, when the swarthy juices still flow plentifully from nature, but their astrigency or acridity is got out by ethics and humanity.”
—Ralph Waldo Emerson (18031882)
“No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.”
—Gilbert Keith Chesterton (18741936)
“To a surprising extent the war-lords in shining armour, the apostles of the martial virtues, tend not to die fighting when the time comes. History is full of ignominious getaways by the great and famous.”
—George Orwell (19031950)