Spanish Riding School - History

History

The riding school was first named during the Austrian Empire in 1572, long before the French manege of Antoine de Pluvinel, and is the oldest of its kind in the world. Records show that a wooden riding arena was first commissioned in 1565, but it wasn't until 1729 that Emperor Charles VI commissioned the architect Joseph Emanuel Fischer von Erlach to build the white riding hall used today. Prior to that time, the School operated from a wooden arena at the Josefsplatz. For a time, the riding hall was used for various ceremonies, but it is now open to the public, who may witness the training and performances by the stallions.

The Spanish Riding School was named for the Spanish horses that formed one of the bases of the Lipizzan breed, which is used exclusively at the school. Today the horses delivered to the Spanish Riding School are bred at the Piber Federal Stud located near the village of Piber in western Styria, Austria. One of the original studs used to develop the breed was Lipizza, now called Lipica, near Trieste in modern Slovenia, which gave its name to the breed.

The Spanish Riding School has antecedents in military traditions dating as far back as Xenophon in Ancient Greece, and particularly from the military horsemanship of the post-medieval ages when knights attempted to retain their battlefield preeminence by shedding heavy armor and learning to maneuver quickly and with great complexity on a firearms-dominated battlefield.

Traditionally, Lipizzaners at the school have been trained and ridden wholly by men, although the Spanish Riding School states that there has never been an official ban on women. In October 2008, two women, an 18-year-old from the United Kingdom and a 21-year-old from Austria, passed the entrance exam and were accepted to train as riders at the school - the first women to do so in 436 years.

Read more about this topic:  Spanish Riding School

Famous quotes containing the word history:

    I am not a literary man.... I am a man of science, and I am interested in that branch of Anthropology which deals with the history of human speech.
    —J.A.H. (James Augustus Henry)

    History is more or less bunk. It’s tradition. We don’t want tradition. We want to live in the present and the only history that is worth a tinker’s damn is the history we make today.
    Henry Ford (1863–1947)

    ... in a history of spiritual rupture, a social compact built on fantasy and collective secrets, poetry becomes more necessary than ever: it keeps the underground aquifers flowing; it is the liquid voice that can wear through stone.
    Adrienne Rich (b. 1929)