Society of Scotland in The High Middle Ages

Society Of Scotland In The High Middle Ages

Scottish Society in the High Middle Ages pertains to Scottish society roughly between 900 and 1286, a period roughly corresponding to the general historical era known as the High Middle Ages.

Read more about Society Of Scotland In The High Middle Ages:  Stratification, King and Court, Mormaers and Earls, Toísechs and Thanes, Kinship Groups, Lower Freemen and Serfs, Notes

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    People who are always praising the past
    And especially the times of faith as best
    Ought to go and live in the Middle Ages
    And be burnt at the stake as witches and sages.
    Stevie Smith (1902–1971)

    The cliché that women, more consistently than men, turn inward for sustenance seems to mean, in practice, that women have richly defined the ways in which imagination creates possibility; possibility that society denies.
    Patricia Meyer Spacks (b. 1929)

    Four and twenty at her back
    And they were a’ clad out in green;
    Tho the King of Scotland had been there
    The warst o’ them might hae been his Queen.

    On we lap and awa we rade
    Till we cam to yon bonny ha’
    Whare the roof was o’ the beaten gold
    And the floor was o’ the cristal a’.
    —Unknown. The Wee Wee Man (l. 21–28)

    This insight, which expresses itself by what is called Imagination, is a very high sort of seeing, which does not come by study, but by the intellect being where and what it sees, by sharing the path, or circuit of things through forms, and so making them translucid to others.
    Ralph Waldo Emerson (1803–1882)

    Unpleasant questions are being raised about Mother’s Day. Is this day necessary? . . . Isn’t it bad public policy? . . . No politician with half his senses, which a majority of politicians have, is likely to vote for its abolition, however. As a class, mothers are tender and loving, but as a voting bloc they would not hesitate for an instant to pull the seat out from under any Congressman who suggests that Mother is not entitled to a box of chocolates each year in the middle of May.
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    So long as you write what you wish to write, that is all that matters; and whether it matters for ages or only for hours, nobody can say. But to sacrifice a hair of the head of your vision, a shade of its colour, in deference to some Headmaster with a silver pot in his hand or to some professor with a measuring-rod up his sleeve, is the most abject treachery, and the sacrifice or wealth and chastity, which used to be said to be the greatest of human disasters, a mere flea-bite in comparison.
    Virginia Woolf (1882–1941)