Society and Culture of The Han Dynasty - Urban and Rural Life

Urban and Rural Life

During the Han, the empire was divided into large administrative units of kingdoms and commanderies; within a commandery there were counties, and within counties there were districts that contained at least several hamlets. An average hamlet contained about a hundred families and usually was enclosed by a wall with two gates. At the center of social life in the hamlet was the religious altar (built in honor of a local deity) where festivities could be staged. Each district and county also had an official religious altar. The official reach of government extended no further than the district level, where county-appointed officials included the chief of police who maintained law and order and the district tax collector. However, the government was able to control local society at the hamlet level with their bestowal of twenty ranks.

The government funded flood control projects involving the building of new canals, thus aiding the speed of waterborne transport and allowing undeveloped areas to become irrigated farmlands. These conscription labor projects allowed for the building of new hamlets which were dependent on the government for their livelihoods. When the authority of the central government declined in the late Eastern Han period, many commoners living in such hamlets were forced to flee their lands and work as tenants on large estates of wealthy landowners. The people of older hamlets which never had to rely on central government projects for their wellbeing or existence often sought support from powerful local families.

The Western Han capital at Chang'an was divided into one hundred and sixty walled residential wards. Affairs of each ward were overseen by a low-ranking official. Influential families within the wards usually maintained social order. Historians are still unsure as to how many government-controlled marketplaces existed in Chang'an. Although there are claims of nine markets, it is possible that seven of them were actually divisible parts of two main markets: the East Market and West Market. Both the East Market and West Market had a two-story government office with a flag and drum placed on the roof. A market chief and deputy were headquartered in each of these buildings, yet not much is known about their involvement in the marketplace. In the Eastern Han capital of Luoyang, the market chief's office employed thirty-six sub-officers who ventured into the marketplace daily to maintain law and order. They also collected taxes on commercial goods, assigned standard prices for specific commodities on the basis of monthly reviews, and authorized contracts between merchants and their customers or clients. Besides merchants engaging in marketplace violations, other crimes were committed by adolescent street gangs who often wore clothes distinguishing their gang. The maintenance of law and order outside the market and in slum areas was conducted by constables; Han officials sometimes argued for increasing their salaries which they assumed would encourage them to reject bribes from criminals.

There were many amusements in the cities which could attract audiences rich and poor, such as trained animals performing tricks, cockfighting and caged animal fights between tigers, horse racing, puppet shows, musical performances with dancing, acrobatic feats, and juggling. Wealthy families could afford their own house choirs and five-piece orchestras with bells, drums, flutes, and stringed instruments. Gambling and board games such as liubo also provided entertainment.

Read more about this topic:  Society And Culture Of The Han Dynasty

Famous quotes containing the words rural life, urban, rural and/or life:

    Once wealth and beauty are gone, there is always rural life.
    Mason Cooley (b. 1927)

    A peasant becomes fond of his pig and is glad to salt away its pork. What is significant, and is so difficult for the urban stranger to understand, is that the two statements are connected by an and and not by a but.
    John Berger (b. 1926)

    Nor rural sights alone, but rural sounds,
    Exhilarate the spirit, and restore
    The tone of languid Nature.
    William Cowper (1731–1800)

    There is one great fact, characteristic of this our nineteenth century, a fact which no party dares deny. On the one hand, there have started into life industrial and scientific forces which no epoch of former human history had ever suspected. On the other hand, there exist symptoms of decay, far surpassing the horrors recorded of the latter times of the Roman empire. In our days everything seems pregnant with its contrary.
    Karl Marx (1818–1883)