Individual
"The marginal man...is one whom fate has condemned to live in two societies and in two, not merely different but antagonistic cultures....his mind is the crucible in which two different and refractory cultures may be said to melt and, either wholly or in part, fuse." (Robert E. Park, Cultural Conflict and the Marginal Man in Everett V Stonequist, The Marginal Man, Introduction, New York: Charles Scribner's Sons, 1937)
Marginalization at the individual level results in an individual's exclusion from meaningful participation in society. An example of marginalization at the individual level is the exclusion of single mothers from the welfare system prior to the welfare reform of the 1900s. The modern welfare system is based on the concept of entitlement to the basic means of being a productive member of society both as an organic function of society and as compensation for the socially useful labor provided. A single mother's contribution to society is not based on formal employment, but on the notion that provision of welfare for children is a necessary social expense. In some career contexts, caring work is devalued and motherhood is seen as a barrier to employment (Lessa, 2006). Single mothers were previously marginalized in spite of their significant role in the socializing of children due to views that an individual can only contribute meaningfully to society through "gainful" employment as well as a cultural bias against unwed mothers. Today the marginalization is primarily a function of class condition.
Another example of individual marginalization is the exclusion of individuals with disabilities from the labor force. Grandz (as cited in Leslie 2003) discusses an employer's viewpoint about hiring individuals living with disabilities as jeopardizing productivity, increasing the rate of absenteeism, and creating more accidents in the workplace. Cantor (as cited in Leslie 2003) also discusses employer concern about the excessively high cost of accommodating people with disabilities. The marginalization of individuals with disabilities is prevalent today, despite the legislation intended to prevent it in most western countries, and the academic achievements, skills and training of many disabled people.(Leslie, 2003).
There are also exclusions of lesbian-gay-bisexual-transgender (LGBT) and other intersexual people because of their sexual orientations and gender identities as individual marginalization. The Yogyakarta Principles require that the states and communities abolish any stereotypes about LGBT people as well as stereotyped gender roles.
"Isolation is common to almost every vocational, religious or cultural group of a large city. Each develops its own sentiments, attitudes, codes, even its own words, which are at best only partially intelligible to others." (Frederic Thrasher, The Gang: A Study of 1,313 Gangs in Chicago, University of Chicago Press, 1927)
Read more about this topic: Social Exclusion
Famous quotes containing the word individual:
“Human life in common is only made possible when a majority comes together which is stronger than any separate individual and which remains united against all separate individuals. The power of this community is then set up as “right” in opposition to the power of the individual, which is condemned as “brute force.””
—Sigmund Freud (1856–1939)
“History does nothing; it does not possess immense riches, it does not fight battles. It is men, real, living, who do all this.... It is not “history” which uses men as a means of achieving—as if it were an individual person—its own ends. History is nothing but the activity of men in pursuit of their ends.”
—Karl Marx (1818–1883)
“The extrovert and introvert, the realist and idealist, the scientist and philosopher, the man who found himself by refinding his life history and the individual who discovered his being in fantasy, these are the differences between Freud and Jung.”
—Robert S. Steele. Freud and Jung: Conflicts of Interpretation, ch. 10, Routledge & Kegan Paul (1982)