Small House Movement - Status

Status

In the USA in 2005, after Hurricane Katrina, Marianne Cusato developed the Katrina Cottages that start at 308 square feet (28.6 m2) as an alternative to FEMA trailers. Though these were created to provide a pleasant solution to a disaster zone, Cusato received wider interest in her design from developers of resorts, for example.

With the financial crisis of 2007–2010 the small house movement attracted more attention as it offers housing that is more affordable in acquisition and maintenance and ecologically friendly. Overall, however, it represents a very small part of real estate transactions. Thus only 1% of home buyers acquire houses of 1,000 square feet or less. Small houses are also used as additions on the property, - for aging relatives or returning children, as a home office, or as a guest house. Typical costs are about $20-50,000 as of 2012.

Interest in very small homes has been revived in other countries: in Japan, where space is at a premium, Takaharu Tezuka has built the House to Catch the Sky in Tokyo, a 925-square-foot (85.9 m2) home for four; in Barcelona, Spain, Eva Prats and Ricardo Flores presented 300-square-foot (28 m2) House in a Suitcase; in England, Abito created intelligent living spaces apartments of 353 square feet (32.8 m2) in Manchester; and the Micro Compact Home (M-CH) is a high end small house developed by the British architect Richard Horton and the Technical University of Munich. The M-CH is a 76-square-foot (7.1 m2) cube, designed for 1–2 persons, and has functional spaces for sleeping, working/dining, cooking, and hygiene.

Read more about this topic:  Small House Movement

Famous quotes containing the word status:

    What is clear is that Christianity directed increased attention to childhood. For the first time in history it seemed important to decide what the moral status of children was. In the midst of this sometimes excessive concern, a new sympathy for children was promoted. Sometimes this meant criticizing adults. . . . So far as parents were put on the defensive in this way, the beginning of the Christian era marks a revolution in the child’s status.
    C. John Sommerville (20th century)

    Knowing how beleaguered working mothers truly are—knowing because I am one of them—I am still amazed at how one need only say “I work” to be forgiven all expectation, to be assigned almost a handicapped status that no decent human being would burden further with demands. “I work” has become the universally accepted excuse, invoked as an all-purpose explanation for bowing out, not participating, letting others down, or otherwise behaving inexcusably.
    Melinda M. Marshall (20th century)

    Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.
    —Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)