Slavery in The Colonial United States - The Development of Slavery in 17th-century America

The Development of Slavery in 17th-century America

The Dutch West India Company introduced slavery in 1625 with the importation off eleven enslaved blacks who worked as farmers, fur traders, and builders to New Amsterdam (present day New York City), capital of the nascent province of New Netherland, which later expanded across the North River (Hudson River) to Bergen (in today's New Jersey). Later slaves were held privately by the settlers to the area. Although enslaved, the Africans had a few basic rights and families were usually kept intact. Admitted to the Dutch Reformed Church and married by its ministers, their children could be baptized. Slaves could testify in court, sign legal documents, and bring civil actions against whites. Some were permitted to work after hours earning wages equal to those paid to white workers. When the colony fell, the company freed all its slaves, establishing early on a nucleus of free negros.

The barriers of slavery hardened in the second half of the 17th century, and imported Africans' prospects grew increasingly dim. By 1640, the Virginia courts had sentenced at least one black servant, John Punch, to slavery. In 1656 Elizabeth Key won a suit for freedom based on her father's status as a free Englishman, and his having baptized her as Christian in the Church of England. In 1662 the Virginia House of Burgesses passed a law with the doctrine of partus, stating that any child born in the colony would follow the status of its mother, bond or free. This was an overturn of a longheld principle of English Common Law, whereby a child's status followed that of the father. It enabled slaveholders and other white men to hide the mixed-race children born of their rape of slave women and removed their responsibility to acknowledge, support, or emancipate the children.

During the second half of the 17th century, the British economy improved and the supply of British indentured servants declined, as poor Britons had better economic opportunities at home. At the same time, Bacon's Rebellion of 1676 led planters to worry about the prospective dangers of creating a large class of restless, landless, and relatively poor white men (most of them former indentured servants). Wealthy Virginia and Maryland planters began to buy slaves in preference to indentured servants during the 1660s and 1670s, and poorer planters followed suit by c.1700. (Slaves cost more than servants, so initially only the wealthy could invest in slaves.) The first British colonists in Carolina introduced African slavery into the colony in 1670, the year the colony was founded, and slavery spread rapidly throughout the Southern colonies. Northerners also purchased slaves, though on a much smaller scale. Northern slaves typically dwelled in towns and worked as artisans and artisans' assistants, sailors and longshoremen, and domestic servants.

The slave trade to the mid-Atlantic colonies increased substantially in the 1680s, and by 1710 the African population in Virginia had increased to 23,1000 (42% of total); Maryland contained 8,000 Africans (23% of total).

English colonists not only imported Africans but also captured Native Americans, impressing them into slavery. Many Native Americans were shipped as slaves to the Caribbean. Many of these slaves from the British colonies were able to escape by heading south, to the Spanish colony of Florida. There they were given their freedom, if they declared their allegiance to the King of Spain and accepted the Catholic Church. In 1739 Fort Mose was established by African American freedmen and became the northern defense post for St. Augustine. In 1740, English forces attacked and destroyed the fort, which was rebuilt in 1752. Because Fort Mose became a haven for escaped slaves from the English colonies to the north, it is considered a precursor site of the Underground Railroad.

Curiously, chattel slavery developed in British North America before the legal apparatus that supported slavery did. During the late 17th century and early 18th century, harsh new slave codes limited the rights of African slaves and cut off their avenues to freedom. The first full-scale slave code in British North America was South Carolina's (1696), which was modeled on the Barbados slave code of 1661 and was updated and expanded regularly throughout the 18th century.

A 1691 Virginia law prohibited slaveholders from emancipating slaves unless they paid for the freedmen's transportation out of Virginia. Virginia criminalized interracial marriage in 1691, and subsequent laws abolished blacks' rights to vote, hold office, and bear arms. Virginia's House of Burgesses established the basic legal framework for slavery in 1705.

Read more about this topic:  Slavery In The Colonial United States

Famous quotes containing the words the development of, development, slavery and/or america:

    The student of Nature wonders the more and is astonished the less, the more conversant he becomes with her operations; but of all the perennial miracles she offers to his inspection, perhaps the most worthy of admiration is the development of a plant or of an animal from its embryo.
    Thomas Henry Huxley (1825–95)

    If you complain of people being shot down in the streets, of the absence of communication or social responsibility, of the rise of everyday violence which people have become accustomed to, and the dehumanization of feelings, then the ultimate development on an organized social level is the concentration camp.... The concentration camp is the final expression of human separateness and its ultimate consequence. It is organized abandonment.
    Arthur Miller (b. 1915)

    It was awful thoughts, and awful words, but they was said. And I let them stay said, and never thought no more about reforming. I shoved the whole thing out of my head, and said I would take up wickedness again, which was in my line, being brung up to it, and the other warn’t. And for a starter, I would go to work and steal Jim out of slavery again; and if I could think up anything worse, I would do that, too; because as long as I was in, and in for good, I might as well go the whole hog.
    Mark Twain [Samuel Langhorne Clemens] (1835–1910)

    Everywhere—all over Africa and South America ... you see these suburbs springing up. They represent the optimum of what people want. There’s a certain sort of logic leading towards these immaculate suburbs. And they’re terrifying, because they are the death of the soul.... This is the prison this planet is being turned into.
    —J.G. (James Graham)