Situated Cognition - Key Principles - Legitimate Peripheral Participation

Legitimate Peripheral Participation

According to Jean Lave and Wenger (1991) legitimate peripheral participation (LPP) provides a framework to describe how individuals ('newcomers') become part of a community of learners. Legitimate peripheral participation was central to Lave and Wenger's take on situated cognition (referred to as "situated activity") because it introduced socio-cultural and historical realizations of power and access to the way thinking and knowing are legitimated. They stated, "Hegemony over resources for learning and alienation from full participation are inherent in the shaping of the legitimacy and peripherality of participation in its historical realizations" (p. 42). Lave and Wenger's (1991) research on the phenomenon of apprenticeship in communities of practice not only provided a unit of analysis for locating an individual's multiple, changing levels and ways of participation, but also implied that all participants, through increased involvement, have access to, acquire, and use resources available to their particular community. To illustrate the role of LPP in situated activity, Lave and Wenger (1991) examined five apprenticeship scenarios (Yucatec midwives, Vai and Gola tailors, naval quartermasters, meat cutters, and nondrinking alcoholics involved in AA). Their analysis of apprenticeship across five different communities of learners lead them to several conclusions about the situatedness of LPP and its relationship to successful learning. Key to newcomers' success included:

• access to all that community membership entails,
• involvement in productive activity,
• learning the discourse(s) of the community including "talking about and talking within a practice," (p. 109), and
• willingness of the community to capitalize on the inexperience of newcomers, "Insofar as this continual interaction of new perspectives is sanctioned, everyone's participation is legitimately peripheral in some respect. In other words, everyone can to some degree be considered a 'newcomer' to the future of a changing community"