Sindarin - Internal History

Internal History

"Sindarin (Grey-elven) is properly the name of the languages of the Elvish inhabitants of Beleriand, the later almost drowned land west of the Blue Mountains. Quenya was the language of the Exiled High-Elves returning to Middle-earth. The Exiles, being relatively few in number, eventually adopted a form of Sindarin: a southern dialect (of which the purest and most archaic variety was used in Doriath ruled by Thingol). This they used in daily speech, and even adapted their own personal names to its form. But the Sindarin of the High-elves was (naturally) somewhat affected by Quenya, and contained some Quenya elements. Sindarin is also loosely applied to the related languages of the Elves of the same origin as the Grey Elves of Beleriand, who lived in Eriador and further East."

Sindarin developed from Old Sindarin (preserved only in some Doriathrin records), itself from Common Telerin under the "shadow" of Middle-earth and not in the holy light of the Two Trees of Valinor. The Kingdom of Doriath became an isolated land after the return of the evil Vala Melkor (as Morgoth) to his stronghold of Angband. So from that time it remained conservative, and later resisted the Noldorin influence almost entirely. Until then, owing to the nomadic life of the Grey Elves, their tongue had remained practically uniform, with one notable exception. In the North-West region of Beleriand there were settlements of Elves who seldom went far abroad. Their language, although generally of Sindarin kind in many linguistic aspects, early diverged from that of the other Sindar. It was usually called Mithrimin.

Read more about this topic:  Sindarin

Famous quotes containing the words internal and/or history:

    I have been amazed by the Anglo-Saxon’s lack of curiosity about the internal lives and emotions of the Negroes, and for that matter, any non-Anglo-Saxon peoples within our borders, above the class of unskilled labor.
    Zora Neale Hurston (1891–1960)

    It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient Jews—Micah, Isaiah, and the rest—who took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.
    Thomas Henry Huxley (1825–95)