"The Testimony of The Mad Arab"
In addition to an introduction, the book uses a frame story titled "The Testimony of The Mad Arab". The "Testimony" is in two parts, forming a prologue and an epilogue to the core Necronomicon. The author describes himself as a "Mad Arab".
The prologue explains how the Arab first came to discover the dark secrets that he is recording, accidentally witnessing an arcane ritual performed by a cult that worships Tiamat, in which both the demons Kutulu and Humwawa are conjured.
In the epilogue, the Mad Arab is haunted by premonitions of his gruesome death. He realizes that the horrors of the Necronomicon are enraged and seek revenge upon him for revealing of their existence to the world. The text is littered with non sequiturs and arcane incantations, presented as indication of his unstable mental state and his desire to protect himself from perceived danger. He is unable to sign his work, and thus remains nameless.
Read more about this topic: Simon Necronomicon
Famous quotes containing the words testimony, mad and/or arab:
“I have been too long acquainted with human nature to have great regard for human testimony; and a very great degree of probability, supported by various concurrent circumstances, conspiring in one point, will have much greater weight with me, than human testimony upon oath, or even upon honour; both of which I have frequently seen considerably warped by private views.”
—Philip Dormer Stanhope, 4th Earl Chesterfield (1694–1773)
“If someone does something we disapprove of, we regard him as bad if we believe we can deter him from persisting in his conduct, but we regard him as mad if we believe we cannot. In either case, the crucial issue is our control of the other: the more we lose control over him, and the more he assumes control over himself, the more, in case of conflict, we are likely to consider him mad rather than just bad.”
—Thomas Szasz (b. 1920)
“As the Arab proverb says, “The dog barks and the caravan passes”. After having dropped this quotation, Mr. Norpois stopped to judge the effect it had on us. It was great; the proverb was known to us: it had been replaced that year among men of high worth by this other: “Whoever sows the wind reaps the storm”, which had needed some rest since it was not as indefatigable and hardy as, “Working for the King of Prussia”.”
—Marcel Proust (1871–1922)