History
In 1787, the British helped 400 freed slaves from the United States, Nova Scotia, and Great Britain return to Sierra Leone to settle in what they called the "Province of Freedom." Krio society developed into a mosaic of Liberated Africans (ex-slaves), native Temne, and itinerant traders. Liberated Africans were themselves a mixed group, including Yoruba, Igbo, Efik, Fante, and other ethnicities. The first Liberated African group to arrive was composed of individuals who had worked as servants in England, as well as blacks who had come to England from the Americas and West Indies, many of whom had served in the British military or escaped from slavery. In 1792, they were joined by Nova Scotians, former slaves who had fought for the British in the American War of Independence and resettled in Nova Scotia. In 1800, the British also deported Maroons, militant escaped slaves from Jamaica, to Sierra Leone. The largest of the groups which formed the Krio community were West Africans of mostly Yoruba descent, who were rescued from slave ships between 1807 and the 1860s.
These numbers were joined by many members of Temne, Limba, ende, and Loko groups who were already present in Sierra Leone and assimilated into Krio culture.
Read more about this topic: Sierra Leone Krio
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“Let it suffice that in the light of these two facts, namely, that the mind is One, and that nature is its correlative, history is to be read and written.”
—Ralph Waldo Emerson (1803–1882)
“To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.”
—Mary McCarthy (1912–1989)
“The history of mankind interests us only as it exhibits a steady gain of truth and right, in the incessant conflict which it records between the material and the moral nature.”
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