History
In 1787, the British helped 400 freed slaves from the United States, Nova Scotia, and Great Britain return to Sierra Leone to settle in what they called the "Province of Freedom." Krio society developed into a mosaic of Liberated Africans (ex-slaves), native Temne, and itinerant traders. Liberated Africans were themselves a mixed group, including Yoruba, Igbo, Efik, Fante, and other ethnicities. The first Liberated African group to arrive was composed of individuals who had worked as servants in England, as well as blacks who had come to England from the Americas and West Indies, many of whom had served in the British military or escaped from slavery. In 1792, they were joined by Nova Scotians, former slaves who had fought for the British in the American War of Independence and resettled in Nova Scotia. In 1800, the British also deported Maroons, militant escaped slaves from Jamaica, to Sierra Leone. The largest of the groups which formed the Krio community were West Africans of mostly Yoruba descent, who were rescued from slave ships between 1807 and the 1860s.
These numbers were joined by many members of Temne, Limba, ende, and Loko groups who were already present in Sierra Leone and assimilated into Krio culture.
Read more about this topic: Sierra Leone Krio
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“History, as an entirety, could only exist in the eyes of an observer outside it and outside the world. History only exists, in the final analysis, for God.”
—Albert Camus (1913–1960)
“History has neither the venerableness of antiquity, nor the freshness of the modern. It does as if it would go to the beginning of things, which natural history might with reason assume to do; but consider the Universal History, and then tell us,—when did burdock and plantain sprout first?”
—Henry David Thoreau (1817–1862)
“I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?”
—Ralph Waldo Emerson (1803–1882)