Siege of Alexandria (641) - Historical Overview

Historical Overview

Arab–Byzantine wars

Early conflicts

  • Mu'tah
  • Tabouk
  • Dathin
  • Firaz

Rashidun conquest of Syria

  • Qarteen
  • Bosra
  • Ajnadayn
  • Marj Rahit
  • Fahl
  • Damascus
  • Maraj-al-Debaj
  • Emesa
  • Yarmouk
  • Jerusalem
  • Hazir
  • Aleppo

Rashidun conquest of Egypt

  • Heliopolis
  • Alexandria
  • Nikiou

Umayyad conquest of North Africa

  • Sufetula
  • Vescera
  • Carthage

Umayyad invasions of Anatolia
and Constantinople

  • Iron Bridge
  • Germanicia
  • 1st Constantinople
  • Sebastopolis
  • Tyana
  • 2nd Constantinople
  • Nicaea
  • Akroinon

Arab–Byzantine border warfare

  • Kamacha
  • Abbasid invasion of 782
  • Kopidnadon
  • Krasos
  • Abbasid invasion of 806
  • Anzen and Amorium
  • Mauropotamos
  • Faruriyyah
  • Lalakaon
  • Bathys Ryax

Sicily and Southern Italy

  • 1st Syracuse
  • 2nd Syracuse
  • George Maniakes in Sicily

Naval warfare and raids

  • Phoenix
  • Muslim conquest of Crete
  • Thasos
  • Damietta
  • Campaigns of Niketas Ooryphas and Nasar
  • Thessalonica
  • Byzantine reconquest of Crete

Byzantine Reconquest

  • John Kourkouas campaigns
  • Sayf al-Dawla campaigns
  • Marash
  • Raban
  • Andrassos
  • Nikephoros Phokas campaigns
  • John Tzimiskes campaigns
  • Orontes
  • Basil II campaigns
  • Azaz

With the death of Muhammad in 632 AD, the Muslim world began a period of rapid expansion. Under the rule of the first caliphs, the Rashidun, Muslim armies began assaulting the borders of both Sassanid Persia and the Byzantine Empire. Neither of the two former powers was prepared for the aggressive expansion of the Arabs, as both largely underestimated Islam and its growing support; this is best depicted by the ambivalent views held by the Byzantines and the painstakingly slow reaction of the Sassanids. After smashing both the Byzantines at Yarmuk (636) and the Persians at Qadisiyah (637), Muslim expansion set it sights south towards the rich provinces of Byzantine Africa.

Following Muslim conquest, the local populace and political infrastructure was left largely intact, albeit under Muslim control. Some groups were persecuted, namely anyone deemed to be "pagan" or an "idolater". The Library of Alexandria was also destroyed, although blame for its destruction is disputed. The Muslim people were tolerant of the Jews and Christians of captured regions. Many rose to positions of relative power and affluence in the new cities like Baghdad. This led to a stable and smooth running empire. The only major differentiation existent between Muslims and non-Muslims was the system by which they were taxed. Non believers were obligated to pay a higher tax to the local government called the jizya, while Muslims had to pay a Zakāt.

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