History
On the initiative of Ven. Weliwita Saranankara (1698–1778) the Thai monk Upali visited Kandy in 1753 during the reign of king Kirti Sri Rajasinghe (1747–1782), and there performed upasampada (higher ordination, as distinct from samanera or novice ordination) for a group of Kandyan monks. The Buddhist order had become extinct thrice during the preceding five hundred years and was re-established in the reigns of Vimala Dharma Suriya I (1591–1604) and Vimala Dharma Suriya II (1687–1707) as well. These re-establishments were short lived.
Although hagiographies written within Sri Lanka avoid the issue, the foundation of the Siam Nikaya was closely linked to both the aristocratic and caste politics of its era, including an attempted coup d'etat that is unusually well-documented, due to the interaction of the colonial Dutch and the king of Kandy at the time:
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- "'he plot of 1760,'... occurred during the reign of Kirti Sri Rajasimha and shortly after the formal beginnings of the Siyam Nikaya in 1753. One group within the local aristocracy conspired to overthrow the king and to place a Siamese prince on the throne. The leaders are said to have included not only key lay administrators... but also some of the leading Siyam Nikaya monks. Valivita Saranamkara, founder of the Siyam Nikaya, and his chief student... were named among the conspirators. The plot was discovered, the Siamese prince deported (with the reluctant assistance of the Dutch), and the lay administrators executed."
Read more about this topic: Siam Nikaya
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“Psychology keeps trying to vindicate human nature. History keeps undermining the effort.”
—Mason Cooley (b. 1927)
“Every generation rewrites the past. In easy times history is more or less of an ornamental art, but in times of danger we are driven to the written record by a pressing need to find answers to the riddles of today.... In times of change and danger when there is a quicksand of fear under mens reasoning, a sense of continuity with generations gone before can stretch like a lifeline across the scary present and get us past that idiot delusion of the exceptional Now that blocks good thinking.”
—John Dos Passos (18961970)
“The principal office of history I take to be this: to prevent virtuous actions from being forgotten, and that evil words and deeds should fear an infamous reputation with posterity.”
—Tacitus (c. 55c. 120)