Shulamith Firestone - The Dialectic of Sex

In The Dialectic of Sex, Firestone synthesized the ideas of Sigmund Freud, Wilhelm Reich, Karl Marx, Frederick Engels, and Simone de Beauvoir into a radical feminist theory of politics. Firestone also acknowledged the influence of Lincoln H. and Alice T. Day's Too Many Americans (1964) and the 1968 best-seller The Population Bomb by Paul R. Ehrlich. It became a classic text in second-wave feminism in the United States.

Firestone argued that gender inequality originated in the patriarchal societal structures imposed upon women through their biology; the physical, social and psychological disadvantages imposed by pregnancy, childbirth, and subsequent child-rearing. She advocated the use of cybernetics to carry out human reproduction in laboratories as well as the proliferation of contraception, abortion, and state support for child-rearing; enabling them to escape their biologically determined positions in society. Firestone described pregnancy as "barbaric", and writes that a friend of hers compared labor to "shitting a pumpkin". Among the reproductive technologies she predicted were sex selection and in vitro fertilization.

Firestone explored a number of possible social changes that she argued would result in a post-patriarchal society, including the abolition of the nuclear family and the promotion of living in community units within a socialist society.

So that just as to assure elimination of economic classes requires the revolt of the underclass (the proletariat) and, in a temporary dictatorship, their seizure of the means of production, so to assure the elimination of sexual classes requires the revolt of the underclass (women) and the seizure of control of reproduction: not only the full restoration to women of ownership of their own bodies, but also their (temporary) seizure of control of human fertility - the new population biology as well as all the social institutions of child-bearing and child-rearing. And just as the end goal of socialist revolution was not only the elimination of the economic class privilege but of the economic class distinction itself, so the end goal of feminist revolution must be, unlike that of the first feminist movement, not just the elimination of male privilege but of the sex distinction itself: genital differences between human beings would no longer matter culturally. (A reversion to an unobstructed pansexuality Freud's 'polymorphous perversity' - would probably supersede hetero/homo/bi-sexuality.) The reproduction of the species by one sex for the benefit of both would be replaced by (at least the option of) artificial reproduction: children would born to both sexes equally, or independently of. either, however one chooses to look at it; the dependence of the child on the mother (and vice versa) would give way to a greatly shortened dependence on a small group of others in general, and any remaining inferiority to adults in physical strength would be compensated for culturally. The division of labour would be ended by the elimination of labour altogether (through cybernetics). The tyranny of the biological family would be broken. —Shulamith Firestone, The Dialectic of Sex