The Christian Period
St. Jerome, in his letter to Paula and Eustochius, dated about 392–393, writes: "With Christ at our side we shall pass through Shiloh and Bethel " (Ep.46,13, PL 22, 492). The official church of Jerusalem did not schedule an annual pilgrimage to Shiloh, unlike Bethel. On the contrary, Samuel's feast was held on August 20 in the village of Masephta (Mitzpah). Even the pilgrims seemingly did not visit Shiloh, for the only one that mentions its name—the sixth-century pilgrim Theodosius (ch. 4, CCSL 175, 116)—wrongly locates it mid-way between Jerusalem and Emmaus. The mistaken identification lasted for centuries, as appears, for example, on the Florentine map of 1300, which places Shiloh at Nebi Samwil where the Tomb of Samuel is found. The mosaic map of Madaba wrongly locates Shiloh east of Shechem, omitting to picture the church.
Shiloh assumed messianic attachment amongst Christians due to the verse (Genesis 49:10)—"The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes, and unto him shall the gathering of the people be." Shiloh is believed to refer to Jesus.
Read more about this topic: Shiloh (biblical City)
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