Sherdukpen People - Society

Society

Sherdukpen society is divided into two classes: The Thong and Chao, the former of which–the higher caste–are divided into eight clans. Marriage between castes are considered taboo within the tribal society and are strongly discouraged. Local legend mentioned that the upper caste are the descendants of a Tibetan king (a grandson of Songtsän Gampo) and Ahom princess, of which they bore two sons. The Chao are the descendants of the king's porters and servants. The Sherdukpens migrate to Doimara (a lowland hamlet close to the Assamese border) and stayed between December to March on an annual basis during the winter months, a tradition with which the tribe maintain the memory of their Assamese ancestry. In Doimara, the Sherdukpens mingled with the nearby Assamese natives and traded for rice.

The Sherdukpen generally practice monogamy and trace their descent patrilineally. Their houses are built on strong stone foundations with their wall and floor made from thick wooden planks.

Read more about this topic:  Sherdukpen People

Famous quotes containing the word society:

    I am ill, but your being by me
    Cannot amend me; society is no comfort
    To one not sociable. I am not very sick,
    Since I can reason of it.
    William Shakespeare (1564–1616)

    Despotism may govern without faith, but liberty cannot.... How is it possible that society should escape destruction if the moral tie is not strengthened in proportion as the political tie is relaxed? And what can be done with a people who are their own masters if they are not submissive to the Deity?
    Alexis de Tocqueville (1805–1859)

    ... married women work and neglect their children because the duties of the homemaker become so depreciated that women feel compelled to take a job in order to hold the respect of the community. It is one thing if women work, as many of them must, to help support the family. It is quite another thing—it is destructive of woman’s freedom—if society forces her out of the home and into the labor market in order that she may respect herself and gain the respect of others.
    Agnes E. Meyer (1887–1970)