Society
Sherdukpen society is divided into two classes: The Thong and Chao, the former of which–the higher caste–are divided into eight clans. Marriage between castes are considered taboo within the tribal society and are strongly discouraged. Local legend mentioned that the upper caste are the descendants of a Tibetan king (a grandson of Songtsän Gampo) and Ahom princess, of which they bore two sons. The Chao are the descendants of the king's porters and servants. The Sherdukpens migrate to Doimara (a lowland hamlet close to the Assamese border) and stayed between December to March on an annual basis during the winter months, a tradition with which the tribe maintain the memory of their Assamese ancestry. In Doimara, the Sherdukpens mingled with the nearby Assamese natives and traded for rice.
The Sherdukpen generally practice monogamy and trace their descent patrilineally. Their houses are built on strong stone foundations with their wall and floor made from thick wooden planks.
Read more about this topic: Sherdukpen People
Famous quotes containing the word society:
“A society in which adults are estranged from the world of children, and often from their own childhood, tends to hear children’s speech only as a foreign language, or as a lie.... Children have been treated ... as congenital fibbers, fakers and fantasisers.”
—Beatrix Campbell (b. 1947)
“The country is fed up with children and their problems. For the first time in history, the differences in outlook between people raising children and those who are not are beginning to assume some political significance. This difference is already a part of the conflicts in local school politics. It may spread to other levels of government. Society has less time for the concerns of those who raise the young or try to teach them.”
—Joseph Featherstone (20th century)
“... she was a woman. She had been taught from her earliest childhood to make use of this talent which God had endowed her, would be an outrage against society; so she lived for a few years, going through the routine of breakfasts and dinners, journeys and parties, that society demanded of her, and at last sank into her grave, after having been of little use to the world or herself.”
—Matilda Joslyn Gage (1826–1898)