Sex Acts and Positions
Around 90 positions for intercourse are recorded in the ancient world. Both Roman erotic art and Latin literature, most famously a passage from Ovid's Art of Love, depict various forms of copulation (concubitus varii) and sexual positions (figurae veneris). The Latin terms are Ovid's, from his description of how the most aristocratic households displayed erotic paintings among their art collections. According to Suetonius, Tiberius had a vast collection of sex manuals and erotic art, including a painting of the mythological huntress Atalanta performing oral sex on Meleager, a work that the emperor regarded as worth more than a million sesterces. Sexual variety fascinated Romans. Astrology was thought to influence one's preferences and pursuits: people born when the sun, moon, and planets were in certain astrological signs were supposed to be inclined toward secret vice or "unnatural" forms of intercourse, or to becoming pathici.
Lucretius observes that sex acts may have different purposes. Prostitutes employ certain movements aimed at giving their customers pleasure and at avoiding pregnancy. Wives wishing to conceive are advised against moving vigorously during intercourse, since such movements "knock the ploughshare from the furrow and misdirect the sowing of the seed." Lucretius recommends "doggy style" (a tergo) for couples trying to conceive, because it mimics the natural procreative sex of animals.
Read more about this topic: Sexuality In Ancient Rome
Famous quotes containing the words acts and/or positions:
“As the will to truth thus gains self-consciousness—there can be no doubt of that—morality will gradually perish now: this is the great spectacle in a hundred acts reserved for the next two centuries in Europe—the most terrible, most questionable, and perhaps also the most hopeful of all spectacles.”
—Friedrich Nietzsche (1844–1900)
“Extreme positions are not succeeded by moderate ones, but by contrary extreme positions.”
—Friedrich Nietzsche (1844–1900)