Sexual Ethics - Marriage

Marriage

See also: Marriage and Fornication

In all cultures, consensual sexual intercourse is acceptable within marriage. Some cultures do exist in which sexual intercourse is controversial, if not totally unacceptable outside of marriage.

As the philosopher Michel Foucault has noted, such societies often create spaces or heterotopias outside of themselves where sex outside of marriage can be practised. According to his theory this was the reason for the often unusual sexual ethics displayed by persons living in brothels, asylums, onboard ships, or in prisons. Sexual expression was freed of social controls in such places whereas within society, sexuality has been controlled through the institution of marriage which socially sanctions the sex act. Many different types of marriage exist, but in most cultures that practice marriage, extramarital sex without the approval of the partner is often considered to be unethical. There are a number of complex issues that fall under the category of marriage.

When one member of a marital union has sexual intercourse with another person without their consent, it may be considered to be infidelity. In some cultures this act may be considered ethical if the spouse consents, or acceptable as long as the partner is not married, while other cultures might view any sexual intercourse outside of marriage as unethical, with or without consent.

Furthermore, the institution of marriage brings up the issue of premarital sex wherein people who may choose to at some point in their lives marry, engage in sexual activity with partners who they may or may not marry. Various cultures have different attitudes about the ethics of such behavior, some condemning it while others view it to be normal and acceptable.

Read more about this topic:  Sexual Ethics

Famous quotes containing the word marriage:

    Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.
    Beatrice Gottlieb, U.S. historian. The Family in the Western World from the Black Death to the Industrial Age, ch. 12, Oxford University Press (1993)

    The parent who loves his child dearly but asks for nothing in return might qualify as a saint, but he will not qualify as a parent. For a child who can claim love without meeting any of the obligations of love will be a self-centered child and many such children have grown up in our time to become petulant lovers and sullen marriage partners because the promise of unconditional love has not been fulfilled.
    Selma H. Fraiberg (20th century)

    The economic dependence of woman and her apparently indestructible illusion that marriage will release her from loneliness and work and worry are potent factors in immunizing her from common sense in dealing with men at work.
    Mary Barnett Gilson (1877–?)