Serbo-Croatian - Dialects

Dialects

See also: South Slavic dialect continuum

The primary dialects are named after the most common question word for what: Shtokavian uses the pronoun što or šta, Chakavian uses ča or ca, Kajkavian (kajkavski), kaj or kej. The pluricentric Serbo-Croatian standard language and all four contemporary standard variants are based on the Eastern Hercegovinian subdialect of Neo-Shtokavian, the other dialects not taught in schools or used by the state media. Often the Torlakian dialect is added to the list, though scholars nowadays usually classify it as a transitional dialect between Shtokavian and the Bulgaro-Macedonian dialects.

The Serbo-Croatian dialects differ not only in the question word they are named after, but also heavily in phonology, accentuation and intonation, case endings and tense system (morphology) and basic vocabulary. In the past, Chakavian and Kajkavian dialects were spoken on a much larger territory, but have subsequently been replaced by Štokavian during the period of migrations caused by Ottoman Turkish conquest of the Balkans in the 15th and the 16th century. These migrations caused the koinéisation of the Shtokavian dialects, that used to form the West Shtokavian (more closer and transitional towards the neighbouring Chakavian and Kajkavian dialects) and East Shtokavian (transitional towards the Torlakian and the whole Bulgaro-Macedonian area) dialect bundles, and their subsequent spread at the expense of Chakavian and Kajkavian. As a result, Štokavian now covers an area larger than all the other dialects combined, and continues to make its progress in the enclaves where subliterary dialects are still being spoken.

The differences among the dialects can be illustrated on the example of Schleicher's fable. Diacritic signs are used to show the difference in accents and prosody, which are often quite significant, but which are not reflected in the usual orthography.


Neoštokavian Ijekavian/Ekavian
Óvca i kònji
Óvca koja níje ìmala vȕnē vȉd(j)ela je kònje na br(ij)égu. Jèdan je òd njīh vȗkao téška kȍla, drȕgī je nòsio vèliku vrȅću, a trȅćī je nòsio čòv(j)eka.
Óvca rȅče kònjima: «Sȑce me bòlī glȅdajūći čòv(j)eka kako jȁšē na kònju».
A kònji rȅkoše: «Slȕšāj, ȏvco, nȃs sȑca bòlē kada vȉdīmo da čòv(j)ek, gospòdār, rȃdī vȕnu od ovácā i prȁvī òd(j)eću zá se. I ȍndā óvca nȇmā vȉše vȕnē.
Čȗvši tō, óvca pȍb(j)eže ȕ polje.
Old Štokavian (Orubica, Posavina):
Óvca i kònji
Óvca kòjā nî ìmala vȕnē vȉdla kònje na brîgu. Jèdān od njȉjū vũkō tȇška kȍla, drȕgī nosȉjo vȅlikū vrȅću, a trȅćī nosȉjo čovȉka.
Óvca kȃza kȍnjima: «Svȅ me bolĩ kad glȅdām kako čòvik na kònju jȁšī».
A kònji kāzȁše: «Slȕšāj, ȏvco, nãs sȑca bolũ kad vȉdīmo da čòvik, gȁzda, prȁvī vȕnu od ovãc i prȁvī rȍbu zá se od njẽ. I ȍndā ōvcȁ néma vȉšē vȕnē.
Kad tȏ čȕ ōvcȁ, ȕteče ȕ polje.
Čakavian (Matulji near Rijeka):
Ovcȁ i konjı̏
Ovcȁ kȃ ni imȅla vȕni vȉdela je konjȉ na brȇge. Jedȃn je vȗkal tȇški vȏz, drȕgi je nosîl vȅlu vrȅt'u, a trȅt'i je nosîl čovȅka.
Ovcȁ je reklȁ konjȇn: «Sȑce me bolĩ dok glȅdan čovȅka kako jȁše na konjȅ».
A konjȉ su reklȉ: «Poslȕšaj, ovcȁ, nȃs sȑca bolẽ kad vȉdimo da čovȅk, gospodãr dȅla vȕnu od ovãc i dȅla rȍbu zȃ se. I ȍnda ovcȁ nĩma vȉše vȕni.
Kad je tȏ čȕla, ovcȁ je pobȅgla va pȍje.
Kajkavian (Marija Bistrica):
õfca i kȍjni
õfca tera nı̃je imȅ̩̏la vȕne vȉdla je kȍjne na briẽgu. Jȇn od nîh je vlẽ̩ke̩l tẽška kȍla, drȕgi je nȍsil vȅliku vrȅ̩ču, a trẽjti je nȍsil čovȅ̩ka.
õfca je rȇkla kȍjnem: «Sȑce me bolĩ kad vîdim čovȅka kak jȃše na kȍjnu».
A kȍjni su rȇkli: «Poslȕhni, õfca, nȃs sȑca bolĩju kad vîdime da čȍve̩k, gospodãr, dȇ̩la vȕnu ot õfci i dȇ̩la oblȅ̩ku zȃ se. I ȏnda õfca nȇma vȉše vȕne.
Kad je to čȗla, õfca je pobȇ̩gla f pȍlje.
English language
The Sheep and the Horses
a sheep that had no wool saw horses, one of them pulling a heavy wagon, one carrying a big load, and one carrying a man quickly.
The sheep said to the horses: "My heart pains me, seeing a man driving horses".
The horses said: "Listen, sheep, our hearts pain us when we see this: a man, the master, makes the wool of the sheep into a warm garment for himself. And the sheep has no wool".
Having heard this, the sheep fled into the plain.

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