Semikhah - Status of Current Rabbis

Status of Current Rabbis

Although presently most functioning synagogue (i.e. "pulpit") rabbis hold semikhah, this was until quite recently not always required, and in fact many Haredi rabbis may possibly not be required to hold a "formal" semikhah even though they may occupy important rabbinical and leadership positions. The reasons being that what is prized in the communities they serve and lead is most of all a supreme mastery of the Talmud with a vast knowledge of the commentaries of the Rishonim and Acharonim and Responsa, added to knowledge of the Shulchan Aruch and Halakha ("Jewish Law"). Many Hasidic rebbes and Rosh yeshivas of major Orthodox yeshivas are not required to "prove" to their flocks that they do or do not hold formal semikhah because their reputations as Torah-scholars and sages is unquestioned and esteemed based on the recommendations of trusted sages, and the experiences and interactions that many knowledgeable Torah-observant Jews have with them, which thus gives practical testimony based on experience that these great rabbis are indeed worthy to be called as such. For example, Rabbi Yisrael Meir Kagan, also known as the Chafetz Chayim, probably one of the most famous rabbis of the early 20th century, was trained and recognized as a rabbi, but did not hold semikhah until he had to apply for a passport. He realized that unless he obtained a written document of semikhah, he could not technically enter "rabbi" as an occupation without lying. He then received his semikhah by telegraph from Rabbi Chaim Ozer Grodzinski of Wilna, an unusual arrangement - especially in the early 20th century.

Most current poskim, however, do have semikhah. Just as a debate exists about who is a Jew, there is little consensus as to who is a rabbi. The Reform movement in a Responsa states that for their Temples, pulpit rabbis need to attend and complete their academic program at the Reform movement's Rabbinic schools. But they further state that this does not negate other sects of Judaism from accepting the time-honored semikhah of one-on-one. Nor do they deal with the issue of rabbis who are not pulpit rabbis but teach, study, and do research. They do say that the need for three rabbis is unneeded as the two additional rabbis are just witnesses and cannot attest to the new rabbi's knowledge. Orthodox Jews do not see Conservative or Reform Rabbis as being "Rabbis", and are usually careful to qualify the title with the movement from which it originated. A "Rabbi" without qualified is assumed to be Orthodox, and hence, legitimate.

In the UK, a communal minister who does not have semikhah has the title "Reverend" rather than "Rabbi".