Anthropological Discourse
Semantic field theory has informed the discourse of Anthropology as Ingold (1996: p. 127) relates:
"Semiology is not, of course, the same as semantics. Semiology is based on the idea that signs have meaning in relation to each other, such that a whole society is made up of relationally held meanings. But semantic fields do not stand in relations of opposition to each other, nor do they derive their distinctiveness in this way, nor indeed are they securely bounded at all. Rather, semantic fields are constantly flowing into each other. I may define a field of religion, but it soon becomes that of ethnic identity and then of politics and selfhood, and so on. In the very act of specifying semantic fields, people engage in an act of closure whereby they become conscious of what they have excluded and what they must therefore include."
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Famous quotes containing the word discourse:
“The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think of a wound, we can scarcely forbear reflecting on the pain which follows it.”
—David Hume (1711–1776)