Self-sacrifice in Jewish Law - Preservation of Life in Judaism

Preservation of Life in Judaism

Judaism places a high value on life. It is therefore permitted to disregard all but three of Judaism's 613 mitzvot (religious requirements) when a life is in danger. This rule is founded on the Biblical statement: “You shall keep my decrees and my laws that a person will do and live by them, I am God.” (Leviticus 18:5) The Rabbis deduced from this verse that one should not die rather than transgress the mitzvot. This verse is the source of the doctrine that one should not endanger one's life to keep a mitzvah.

Additionally, Leviticus 19:16 states, “You shall not stand by the blood of your fellow.” The Talmud derives from this verse that one must do everything in his or her power to save the life of another Jew, even if this involves violation of one or more of the mitzvot. If it is the life of a non-Jew or apostate Jew that is in danger, the law is not so clear, and is the matter of some debate, however it is certainly within the spirit of the law, if not the letter. This also touches on Judaism's views regarding other religions; see Jewish views of religious pluralism.

Read more about this topic:  Self-sacrifice In Jewish Law

Famous quotes containing the words preservation of life, preservation of, preservation, life and/or judaism:

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    We can conceive a thinking being to have either many or few perceptions. Suppose the mind to be reduced even below the life of an oyster. Suppose it to have only one perception, as of thirst or hunger. Consider it in that situation. Do you conceive any thing but merely that perception? Have you any notion of self or substance? If not, the addition of other perceptions can never give you that notion.
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