Self-organization - History of The Idea

History of The Idea

The idea that the dynamics of a system can tend by itself to increase the inherent order of a system has a long history. One of the earliest statements of this idea was by the philosopher Descartes, in the fifth part of his Discourse on Method, where he presents it hypothetically. Descartes further elaborated on the idea at great length in his unpublished work The World.

The ancient atomists (among others) believed that a designing intelligence was unnecessary, arguing that given enough time and space and matter, organization was ultimately inevitable, although there would be no preferred tendency for this to happen. What Descartes introduced was the idea that the ordinary laws of nature tend to produce organization (For related history, see Aram Vartanian, Diderot and Descartes).

Adam Smith's idea of the "invisible hand" can be understood as an attempt to describe the influence of the economy as a spontaneous order on people's actions.

Beginning with the 18th century naturalists, a movement arose that sought to understand the "universal laws of form" in order to explain the observed forms of living organisms. Because of its association with Lamarckism, their ideas fell into disrepute until the early 20th century, when pioneers such as D'Arcy Wentworth Thompson revived them. The modern understanding is that there are indeed universal laws (arising from fundamental physics and chemistry) that govern growth and form in biological systems.

Sadi Carnot and Rudolf Clausius discovered the Second Law of Thermodynamics in the 19th century. It positively states that lower entropy, sometimes understood as order, cannot arise spontaneously from higher entropy, sometimes understood as chaos, in an isolated system.

Originally, the term "self-organizing" was used by Immanuel Kant in his Critique of Judgment, where he argued that teleology is a meaningful concept only if there exists such an entity whose parts or "organs" are simultaneously ends and means. Such a system of organs must be able to behave as if it has a mind of its own, that is, it is capable of governing itself.

In such a natural product as this every part is thought as owing its presence to the agency of all the remaining parts, and also as existing for the sake of the others and of the whole, that is as an instrument, or organ... The part must be an organ producing the other parts—each, consequently, reciprocally producing the others... Only under these conditions and upon these terms can such a product be an organized and self-organized being, and, as such, be called a physical end.

The term "self-organizing" was introduced to contemporary science in 1947 by the psychiatrist and engineer W. Ross Ashby. It was taken up by the cyberneticians Heinz von Foerster, Gordon Pask, Stafford Beer and Norbert Wiener himself in the second edition of his "Cybernetics: or Control and Communication in the Animal and the Machine" (MIT Press 1961).

Self-organization as a word and concept was used by those associated with general systems theory in the 1960s, but did not become commonplace in the scientific literature until its adoption by physicists and researchers in the field of complex systems in the 1970s and 1980s. After Ilya Prigogine's 1977 Nobel Prize, the thermodynamic concept of self-organization received some attention of the public, and scientific researchers started to migrate from the cybernetic view to the thermodynamic view.

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