Relation To Western Philosophy
Study and contemplation of Seder Hishtalshelus is central to the Intellectual-Hasidism school of Habad. Some speculate that the recent Hasidic explanations of Seder Hishtalshelus may have been influenced by certain principles in Western Philosophy. Various dichotomies mentioned in philosophy are strikingly similar to those mentioned in late Hasidic texts: Form/Matter, Sense/Feeling, Initial Cognition/Semiotic Cognition/Semiotic Transition. Furthermore, the prose of the Rebbe Rashab is almost identical to that of G.W.F. Hegel.
Others counter that the dichotomies meantioned in Hasidic texts originate in sources predating Western Philosophy. Proponents of Hasidic philosophy, counter that since Intellectual-Hasidut is an essential wisdom that is higher than, and includes all other wisdoms it would necessarily make reference to all other forms of wisdom, whether Western or otherwise. They would argue that such similarities are not proof of influence of Western philosophy, but rather are evidence that Hasidic philosophy touches upon, unites, and enlightens every other wisdom, whether it be Torah or secular.
The website and books of Sanford Drob bring the Seder Hishtalshelut theosophical scheme of Lurianic Kabbalah into dialogue with Modern and Postmodern Philosophy and Psychology. In our age when Western Philosophy deconstructs the possibility of metaphysics, he sees the Lurianic scheme as an essence-myth that transcends and incorporates secular disciplines, allowing it to re-open the possibilities of philosophy. This process both enriches the secular disciplines, while giving intellectual insights into the Lurianic myth through revealing its facets in human life. This dialogue includes Hegelian dialectics and its application in Marxism, Freud, Jung and Deconstructionism, as well as ancient systems of thought.
Read more about this topic: Seder Hishtalshelus
Famous quotes containing the words relation to, relation, western and/or philosophy:
“The proper study of mankind is man in his relation to his deity.”
—D.H. (David Herbert)
“The instincts of the ant are very unimportant, considered as the ant’s; but the moment a ray of relation is seen to extend from it to man, and the little drudge is seen to be a monitor, a little body with a mighty heart, then all its habits, even that said to be recently observed, that it never sleeps, become sublime.”
—Ralph Waldo Emerson (1803–1882)
“All of Western tradition, from the late bloom of the British Empire right through the early doom of Vietnam, dictates that you do something spectacular and irreversible whenever you find yourself in or whenever you impose yourself upon a wholly unfamiliar situation belonging to somebody else. Frequently it’s your soul or your honor or your manhood, or democracy itself, at stake.”
—June Jordan (b. 1939)
“If you look at history you’ll find that no state has been so plagued by its rulers as when power has fallen into the hands of some dabbler in philosophy or literary addict.”
—Desiderius Erasmus (c. 1466–1536)