Scottish Poetry - High Middle Ages

High Middle Ages

Beginning in the later eighth century, Viking raids and invasions may have forced a merger of the Gaelic and Pictish crowns that culminated in the rise of Cínaed mac Ailpín (Kenneth MacAlpin) in the 840s, which brought to power the House of Alpin and the creation of the Kingdom of Alba. Historical sources, as well as place name evidence, indicate the ways in which the Pictish language in the north and Cumbric languages in the south were overlaid and replaced by Gaelic, Old English and later Norse. The Kingdom of Alba was overwhelmingly an oral society dominated by Gaelic culture. Our fuller sources for Ireland of the same period suggest that there would have been filidh, who acted as poets, musicians and historians, often attached to the court of a lord or king, and passed on their knowledge and culture in Gaelic to the next generation.

From the eleventh century French, Flemish and particularly English became the main languages of Scottish burghs, most of which were located in the south and east. At least from the accession of David I (r. 1124–53), as part of a Davidian Revolution that introduced French culture and political systems, Gaelic ceased to be the main language of the royal court and was probably replaced by French. After this "de-gallicisation" of the Scottish court, a less highly regarded order of bards took over the functions of the filidh and they would continue to act in a similar role in the Highlands and Islands into the eighteenth century. They often trained in bardic schools, of which a few, like the one run by the MacMhuirich dynasty, who were bards to the Lord of the Isles, existed in Scotland and a larger number in Ireland, until they were suppressed from the seventeenth century. Members of bardic schools were trained in the complex rules and forms of Gaelic poetry. Much of their work was never written down and what survives was only recorded from the sixteenth century.

It is possible that more Middle Irish literature was written in medieval Scotland than is often thought, but has not survived because the Gaelic literary establishment of eastern Scotland died out before the 14th century. Thomas Owen Clancy has argued that the Lebor Bretnach, the so-called "Irish Nennius", was written in Scotland, and probably at the monastery in Abernethy, but this text survives only from manuscripts preserved in Ireland. Other literary work that has survived includes that of the prolific poet Gille Brighde Albanach. About 1218, Gille Brighde wrote a poem — Heading for Damietta — on his experiences of the Fifth Crusade.

In the 13th century, French flourished as a literary language, and produced the Roman de Fergus, the earliest piece of non-Celtic vernacular literature to survive from Scotland. Many other stories in the Arthurian Cycle, written in French and preserved only outside Scotland, are thought by some scholars including D. D. R. Owen, to have been written in Scotland. There is some Norse literature from areas of Scandinavian settlement, such as the Northern Isles and the Western Isles. The famous Orkneyinga Saga however, although it pertains to the Earldom of Orkney, was written in Iceland. In addition to French, Latin too was a literary language, with works that include the "Carmen de morte Sumerledi", a poem which exults triumphantly the victory of the citizens of Glasgow over Somairle mac Gilla Brigte and the "Inchcolm Antiphoner", a hymn in praise of St. Columba.