Scivias - Structure

Structure

At the beginning and end of each of the three sections of the work, there is a structural marker which indicates its prophetic nature. In addition, at the end of each vision is a concluding sentence, which is different for each of the three sections. The conclusion of each vision is also marked by a sentence that becomes stereotypical. For the visions in section one, the sentence is "I heard again the voice from heaven speaking to me"; in section two "And again I heard a voice from the heavenly heights speaking to me"; and in section three "And I heard that light who sat on the throne speaking."

The fourteen songs included in the final vision are all antiphons and responsories. The lyrics are written in a cryptic style, resembling the trobar clus of contemporary troubadours. The songs are arranged hierarchically by subject in pairs, with two for the Virgin Mary, two for the angels, and two each for five categories of saints: patriarchs and prophets, apostles, martyrs, confessors, and virgins.

The relationship between the visions and the musical and dramatic content at the end is unclear. According to Margot Fassler, the visionary content, the songs and the play were designed by Hildegard to support an educational program. If this interpretation is correct, then this is the only such program that survives from the Middle Ages.

Read more about this topic:  Scivias

Famous quotes containing the word structure:

    ... the structure of our public morality crashed to earth. Above its grave a tombstone read, “Be tolerant—even of evil.” Logically the next step would be to say to our commonwealth’s criminals, “I disagree that it’s all right to rob and murder, but naturally I respect your opinion.” Tolerance is only complacence when it makes no distinction between right and wrong.
    Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 2, ch. 2 (1962)

    Man is more disposed to domination than freedom; and a structure of dominion not only gladdens the eye of the master who rears and protects it, but even its servants are uplifted by the thought that they are members of a whole, which rises high above the life and strength of single generations.
    Karl Wilhelm Von Humboldt (1767–1835)

    A special feature of the structure of our book is the monstrous but perfectly organic part that eavesdropping plays in it.
    Vladimir Nabokov (1899–1977)