Satricum - Results

Results

Several inscriptions bearing the name of Mater Matuta have now made undisputed the identification of the city on and around the acropolis directly to the south of today's Le Ferriere with ancient Satricum. There remains, however, some discussion on the equation, proposed by C.M. Stibbe, of Satricum with the legendary city of Suessa Pometia.

The sanctuary on top op the acropolis was re-excavated in 1978-1981. Metrological analyses by Prof. J. de Waele, published in 1981 convincingly demonstrated a succession of three building phases dated from the late 7th to the early 5th century BC. Further investigations in the subsoil showed a particularly large, rather isolated hut to have preceded them, possibly with a religious function. Evidence for a large number of other huts of various shapes testify to a concentrated use of the acropolis during Latials periods II-IV (1000 - 580 BC).

The three temples succeeding one another are characterized by Etrusco-Ionian, Campanian, and central-Italic traditions, respectively, in material, technology, and artistic background, evidencing the character of Satricum as a true crossroads of regionally competing, or successive, cultures. The discovery, in 1977, of the Lapis Satricanus re-used in the foundations of the last temple and bearing the name Publius Valerius Poplicola testifies to the political connections between Satricum and Rome during her earliest stages as a Republic.

The Archaic Period at Satricum is evidenced by a number of large courtyard buildings on and at the foot of the acropolis. To the NE, a network of large roads, amongst which a "Sacra Via", in combination with a dense urban build-up have been traced, documenting various phases from the 6th to 4th century BC.

Among the more surprising recent (1981) findings is a large necropolis dated to the 5th and 4th century BC, within the agger in the SW corner of the Archaic city. The material culture of the populace buried here, yielding i.a. a rare inscription on a lead miniature axe bearing the inscription iukus|ko|efiei, shows strong connections with indigenous, Volscian traditions best known from the interior regions of the Apennine Peninsula. In fact, the discovery corroborates the historical traditions of the Volscians conquering Satricum in 488 BC. Tombs of this kind have successively been found both on the very top of the acropolis and intermixed with the remains of roads in the NW city area.

In addition to ongoing field-work, the storerooms and archives of the Villa Giulia Museum have gradually become accessible for advanced research. Thus the precise details are now known of the circumstances that led to the first excavation campaign by Graillot, the Italian government's intervention, and the subsequent neglect of the Satricum objects in the Villa Giulia. In addition, many object categories have now been properly studied and published (finds from the Archaic Votive Deposit, from the Orientalising and Archaic necropolises to the NE of the city, and the architectural terracottas of the sanctuary).