History
The earliest record of the northern municipality referred to the village of Santa Cruz das Flores, in 1548. Transcribing the works of Father Gaspar Frutuoso, Francisco Gomes documented the arrival of the crew of the nau Nossa Senhor da Misericórida. In the beginning of the 17th-Century Diogo das Chagas, referred to the villa of Santa Cruz as the "head of the island" and the center of the administration, noting "...is very well located with the best port on the island...". Going on, he described "...the first road of the Village and from the Porto das Poças another road, which is the last in the village, and where the rest of the roads intersect...". This year marked the municipal administration of the northern half of the island; part of the administrative regalia, was the obligatory construction of a lighthouse.
A primitivo church, dating to the 16th century and constructed in 1627, by vicar Inácio Coelho, who in 1641 provided land for the founding of the Franciscan Convent of São Boaventura, as well as the bread and wine for religious ceremonies.
By the end of 1693, Frair Agostinho de Montalverne, referred to 9000 inhabitants, living in 180 homes, primarily in the village of Santa Cruz. The original settlers were Portuguese, primarily from the area of the Alentejo and Minho.
Since January 7, 1841, the villa of Santa Cruz, was the judicial center for the dual-administration of Flores and Corvo (the Western archipelago); the justice system was handled from Santa Cruz, although a magistrate came from off-island. Santa Cruz grew and quickly surpassed Lajes demographically and in its economic position, finally coopting the politics in the two islands in 1895. On the November 18th of that year, the municipality of Lajes was made redundant, and along with Corvo, it became an integrated municipality from 1895 to about 1898. In 1898, the counsel José Luciano de Castro undertook the restoration of the individual administrative divisions.
Read more about this topic: Santa Cruz Das Flores (Azores)
Famous quotes containing the word history:
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernisms high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)
“Every generation rewrites the past. In easy times history is more or less of an ornamental art, but in times of danger we are driven to the written record by a pressing need to find answers to the riddles of today.... In times of change and danger when there is a quicksand of fear under mens reasoning, a sense of continuity with generations gone before can stretch like a lifeline across the scary present and get us past that idiot delusion of the exceptional Now that blocks good thinking.”
—John Dos Passos (18961970)
“History, as an entirety, could only exist in the eyes of an observer outside it and outside the world. History only exists, in the final analysis, for God.”
—Albert Camus (19131960)