Theories
Smith was the first systematic expositor of 'Scottish realism' in America. An empiricist in his anthropology and a Lamarckian before Lamarck, he sought to mediate between science and religious orthodoxy.
In his work, Stanhope Smith expressed progressive views on marriage and egalitarian ideas about race and slavery. The second edition of his Essay on the Causes of Variety of Complexion and Figure in the Human Species (1810) became important as a powerful argument against the increasing racism of nineteenth-century ethnology. He opposed the racial classifications of naturalists such as Johann Friedrich Blumenbach, Georges-Louis Leclerc, Comte de Buffon, and Carolus Linnaeus In this text, his attempt to explain the variety of physical appearances among humans involved a strongly environmental outlook. An example he provides involves "the blacks in the southern states." Smith noted that field slaves had darker skin pigmentation and other "African" features than did domestic slaves, and hypothesized that exposure to white, European culture through their "civilized" masters had changed their anatomy as well.
In Smith's essay titled Essay on the Causes of Variety of Complexion and Figure in the Human Species, Smith claimed that Negro pigmentation was nothing more than a huge freckle that covered the whole body as a result of an oversupply of bile, which was caused by tropical climates.
Smith is also known for his attempt to refute Thomas Jefferson's claim in Notes on the State of Virginia, that there were no great black writers or artists. In it, he attacked Jefferson's disregard of poetic abilities of Phillis Wheatley, African slave prodigy.
Noah Webster cited Stanhope Smith in Webster's 1828 Dictionary in the definition of philosophy. The citation was from Stanhope Smith's second edition of his Essay on the Causes of Variety of Complexion and Figure in the Human Species (1810). The quote as given,"True religion, and true philosophy must ultimately arrive at the same principle.".
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Famous quotes containing the word theories:
“The egoism which enters into our theories does not affect their sincerity; rather, the more our egoism is satisfied, the more robust is our belief.”
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