Baptism in The Holy Spirit
According to the Statement of Fundamental Truths, "All believers are entitled to and should ardently expect and earnestly seek" the baptism in the Spirit. It also states, "This was the normal experience of all in the early Christian Church". It is a separate experience from and occurs after salvation. This baptism gives to the receiver an "enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry". There are four experiences listed in the Fundamental Truths that result from Spirit baptism: "overflowing fullness of the Spirit", "a deepened reverence for God", intensified consecration and dedication to God and his work, and "a more active love for Christ, for His Word and for the lost". The "initial physical sign" of having received this baptism is "speaking with other tongues as the Spirit of God gives them utterance". This experience initiates the believer in the use of spiritual gifts.
Baptism in the Holy Spirit with the evidence of speaking in tongues is not a requirement for membership or participation in an Assembly of God church. However, it is a requirement for ministerial licensing and ordination. The practical implication of this is that candidates for ministry who have not had this experience are not eligible for formal ministry. Given the congregational elements of AG polity, the culture of each Assembly of God church varies. In some churches, the practice of speaking in tongues is common while in others it rarely occurs.
An increasing minority of pastors has expressed concern that there is a lack of biblical support for the claim that Spirit baptism must always be accompanied with speaking in tongues. This concern corresponds with a decrease in the number of Assembly of God adherents reporting baptism in the Holy Spirit; according to the AG's Office of Statistics as of 2003 less than 50 percent of adherents had this experience. These challenges to the AG's traditional position were noted in a 2007 report by the AG's Spiritual Life Committee:
Yet, the distinctive doctrine that once united us has, in some circles, become a point of contention. We lament the increasing rarity of the gifts of the Spirit in our worship setting. We wonder where, in our busy church schedules, will people have an opportunity to tarry at the altars for a transforming Pentecostal experience?Despite these challenges, the 53rd General Council in 2009 passed a resolution reaffirming the doctrine of initial physical evidence.
Read more about this topic: Samoan Assemblies Of God In New Zealand Incorporated, Beliefs, Core Beliefs
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