Civil Rights
As a private, segregated institution, Samford University was to some degree insulated from the activities of leaders and protesters of the Civil Rights Movement in the 1950s and early 1960s. Birmingham was the site of demonstrations led by the Southern Christian Leadership Conference (SCLC) and Dr. Martin Luther King to end segregation of public facilities and open city jobs to minorities. The era was marked by nationally covered protests and the deaths of four young African-American girls in the Easter 1963 bombing of a Birmingham church.
A growing core of Samford faculty and students opposed segregation. The officers of the Samford Student Government Association challenged a segregated concert held on campus by the Alabama Symphony by inviting as guests the student government officers of nearby Miles College, a historically black school. University officials turned away the combined delegation from the concert.
University president Leslie Stephen Wright resisted integration, but Samford's "whites-only" policy threatened Federal student aid and institutional accreditation. Segregation by private universities was ended by the passage of the 1964 Civil Rights Act by the US Congress. Cumberland School of Law faced the greatest immediate risk of losing accreditation. In 1967 it admitted Samford's first black student, Audrey Lattimore Gaston. The entire university proceeded with integration.
Read more about this topic: Samford University
Famous quotes by civil rights:
“... two great areas of deafness existed in the South: White Southerners had no ears to hear that which threatened their Dream. And colored Southerners had none to hear that which could reduce their anger.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 1, ch. 16 (1962)
“The right to vote, or equal civil rights, may be good demands, but true emancipation begins neither at the polls nor in courts. It begins in woman’s soul.”
—Emma Goldman (1869–1940)
“Virtue and vice suppose the freedom to choose between good and evil; but what can be the morals of a woman who is not even in possession of herself, who has nothing of her own, and who all her life has been trained to extricate herself from the arbitrary by ruse, from constraint by using her charms?... As long as she is subject to man’s yoke or to prejudice, as long as she receives no professional education, as long as she is deprived of her civil rights, there can be no moral law for her!”
—Flora Tristan (1803–1844)