Description
It is a deciduous shrub or small tree, depending on the environment, usually with multiple stems that reach 2 to 7 m in height in dry, cold, high elevations, and other difficult environments, and 10 to 20 m in favorable sites. The stems are straight and support few branches generally resulting in narrow crowns. The root system is fibrous, deep, and widespread. The thick sapwood is nearly white, and heartwood is light brown tinged with red. Stem bark is thin, gray or dark brown, with broad, flat ridges. Twigs are stout and whitish-green. The leaves are oblanceolate to elliptic, 5–12.5 cm long, mostly short-pointed at the apex and tapered toward the base, with entire to sparsely wavy-toothed margins. They are dark-green and nearly hairless above, and white- or grayish-hairy below.
It is dioecious, having male and female flowers on different trees. The flowers are tiny, grouped in pussy willow-like catkins. The anthers, two per flower, are yellow, sometimes tipped with red; pistils are red. The fruit is light reddish-brown, long-pointed capsules about 0.75 cm long. At maturity, they open to release a white fluff with tiny, imbedded seeds. The species has 2n = 76 or 114 chromosomes.
Read more about this topic: Salix Scouleriana
Famous quotes containing the word description:
“As they are not seen on their way down the streams, it is thought by fishermen that they never return, but waste away and die, clinging to rocks and stumps of trees for an indefinite period; a tragic feature in the scenery of the river bottoms worthy to be remembered with Shakespeare’s description of the sea-floor.”
—Henry David Thoreau (1817–1862)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)
“It is possible—indeed possible even according to the old conception of logic—to give in advance a description of all ‘true’ logical propositions. Hence there can never be surprises in logic.”
—Ludwig Wittgenstein (1889–1951)