Salem Witch Trials - Background

Background

In 17th century colonial North America, the supernatural was part of everyday life, for there was a strong belief that Satan was present and active on Earth. This concept emerged in Europe around the fifteenth century and spread to North America when it was colonized. Witchcraft was then used by peasants, who invoked particular charms for farming and agriculture. Over time, the idea of white magic transformed into dark magic and became associated with demons and evil spirits. From 1560 to 1670, witchcraft persecutions became common as superstitions became associated with the devil. In "Against Modern Sadducism" (1668), Joseph Glanvill claimed that he could prove the existence of witches and ghosts of the supernatural realm. Glanvill wrote about the "denial of the bodily resurrection, and the spirits". In his treatise, he claimed that ingenious men should believe in witches and apparitions; if they doubted the reality of spirits, they not only denied demons, but also the almighty God. Glanvill wanted to prove that the supernatural could not be denied; those who did deny apparitions were considered heretics for it also disproved their beliefs in angels. Works by men such as Glanvill and Cotton Mather tried to prove to humanity that "demons were alive", which played on the fears of individuals who believed that demons were active among them on Earth.

Men and women in Salem believed that all the misfortunes were attributed to the work of the devil; when things like infant death, crop failures or friction among the congregation occurred, the supernatural was blamed. Because of the unusual size of the outbreak of witchcraft accusations, various aspects of the historical context of this episode have been considered as specific contributing factors.