Indian Independence Movement
Right from his younger days, Srinivasa Iyengar displayed an interest, though trivial, in politics. He attended the historically significant 1907 session of the Indian National Congress held at Surat which is remembered for the split between the moderates and the extremists. In 1908, V. Krishnaswamy Iyer introduced him to Rash Behari Bose "as the son-in-law of Sir V. Bhashyam Aiyangar and in some ways greater than him". However, Iyengar took politics seriously only after the Jallianwala Bagh episode.
In 1920, Srinivasa Iyengar resigned as the Advocate-General of Madras and from the Governor's executive council protesting the Jallianwalla Bagh massacre. In February 1921, he also returned his C.I.E in protest. He joined the Indian National Congress and participated in the Non-Cooperation Movement. In 1927, Srinivasa Iyengar chaired the reception committee of the 29th session of the Indian National Congress which met in Madras.
Iyengar presided over the 1920 Madras Provincial Conference held at Tinnevely and participated in the Congress sessions held at Ahmedabad(1921), Gaya(1922), Kakinada(1923), Delhi(1923), Belgaum(1924), Kanpur(1925), Gauhati(1926), Madras (1927), Calcutta(1928) and Lahore (1929). His work is believed to have given an unparalleled lead to the Congress in Madras for about ten years.
Srinivasa lyengar presided over the Guwahati session of the Congress in 1926. Iyengar worked hard to deliver a resolution upholding Hindu-Muslim unity, bringing about a temporary political agreement between the political leaders of the two communities. He published Swaraj Constitution, in 1927, outlining a federal scheme of government for future India.
Read more about this topic: S. Srinivasa Iyengar, Political Activities
Famous quotes containing the words indian, independence and/or movement:
“I was happy there,
part Venetian vase,
part Swiss watch, part Indian head.”
—Anne Sexton (19281974)
“The [nineteenth-century] young men who were Puritans in politics were anti-Puritans in literature. They were willing to die for the independence of Poland or the Manchester Fenians; and they relaxed their tension by voluptuous reading in Swinburne.”
—Rebecca West (18921983)
“... contemporary black women felt they were asked to choose between a black movement that primarily served the interests of black male patriarchs and a womens movement which primarily served the interests of racist white women.”
—bell hooks (b. c. 1955)