Genesis and Evolution
Pravda Rus'skaya’s legal regulations reflected the evolution of the social relations in the Rus' of the 11th-13th centuries. Common law, Knyaz legislation, and legal proceedings represented the basis of “RP”.
The Short Edition of Pravda Rus’skaya contains two apparently distinct parts, called by researchers Pravda Yaroslava (Yaroslav’s Law, ca. 1017), otherwise known as Drevneyshaya Pravda (the Oldest Justice) of Yaroslav the Wise, and Pravda Yaroslavichey (The Law by Yaroslav’s sons, ca. 1054). Some indicate other distinct components of the text, possibly added later.
The Yaroslav’s Law comprised legal regulations of feudal law along with the archaic regulations that could be traced back to the primitive communal system. According to a popular theory, it was promulgated in order to settle a conflict between Konstantin Dobrynich, a posadnik of Novgorod, and the Varangian population of the city.
Subsequent development and improvement of the Pravda Rus'skaya took place in times of Yaroslav’s sons and his grandson Vladimir Monomakh. New provisions are believed to have been added to Pravda Rus'skaya after the revolts in Kiev, Novgorod, and Rostov-Suzdal province in 1068-1071.
In Muskovy, the Pravda Rus'skaya was replaced in 1497 by the Sudebnik, the Code of Law. Several centuries earlier, new legal codes were promulgated in Pskov and Novgorod.
Read more about this topic: Russkaya Pravda
Famous quotes containing the words genesis and, genesis and/or evolution:
“Power is, in nature, the essential measure of right. Nature suffers nothing to remain in her kingdoms which cannot help itself. The genesis and maturation of a planet, its poise and orbit, the bended tree recovering itself from the strong wind, the vital resources of every animal and vegetable, are demonstrations of the self-sufficing and therefore self-relying soul.”
—Ralph Waldo Emerson (1803–1882)
“Behold I have given you every herb bearing seed which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.”
—Bible: Hebrew Genesis 1:29.
But in a later context, God told the disgraced Adam, “and thou shalt eat the herb of the field” (Genesis 3:18)
“By contrast with history, evolution is an unconscious process. Another, and perhaps a better way of putting it would be to say that evolution is a natural process, history a human one.... Insofar as we treat man as a part of nature—for instance in a biological survey of evolution—we are precisely not treating him as a historical being. As a historically developing being, he is set over against nature, both as a knower and as a doer.”
—Owen Barfield (b. 1898)