Structure
In 2004, Bishop Joseph Werth, the Latin-rite Apostolic Administrator of Siberia, based in Novosibirsk, was appointed by Pope John Paul II as Ordinary for all Eastern Catholics in the Russian Federation. As of 2010, five parishes have been registered with civil authorities in Siberia, while in Moscow two parishes and a pastoral center operate without official registration. There are also communities in Saint Petersburg and Obninsk.
Outside of Russia, there are Russian Catholic parishes and faith communities in San Francisco, New York, El Segundo, Denver, Melbourne, Buenos Aires, Dublin, Meudon, Paris, Chevetogne, Lyon, Berlin, Munich, Rome, Milan, and Singapore. They are all under the jurisdiction of the respective local Latin-rite bishops.
As of 2010, the two Exarchates are still listed in the Annuario Pontificio as extant, but they have not yet been reconstituted, nor have new Russian-Rite bishops been appointed to head them.
Read more about this topic: Russian Greek Catholic Church
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“Each structure and institution here was so primitive that you could at once refer it to its source; but our buildings commonly suggest neither their origin nor their purpose.”
—Henry David Thoreau (1817–1862)
“There is no such thing as a language, not if a language is anything like what many philosophers and linguists have supposed. There is therefore no such thing to be learned, mastered, or born with. We must give up the idea of a clearly defined shared structure which language-users acquire and then apply to cases.”
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“Agnosticism is a perfectly respectable and tenable philosophical position; it is not dogmatic and makes no pronouncements about the ultimate truths of the universe. It remains open to evidence and persuasion; lacking faith, it nevertheless does not deride faith. Atheism, on the other hand, is as unyielding and dogmatic about religious belief as true believers are about heathens. It tries to use reason to demolish a structure that is not built upon reason.”
—Sydney J. Harris (1917–1986)