Russian Grammar - Verbs

Verbs

Grammatical conjugation is subject to three persons in two numbers and two simple tenses (present/future and past), with periphrastic forms for the future and subjunctive, as well as imperative forms and present/past participles, distinguished by adjectival and adverbial usage (see adjectival participle and adverbial participle). There are two voices, active and passive, which is constructed by the addition of a reflexive suffix -ся/сь/- to the active form. An interesting feature is that the past tense is actually made to agree in gender with the subject, for it is the participle in an originally periphrastic perfect formed with the present of быть (like the perfect passive tense in Latin), "to be", which is now omitted except for rare archaic effect, usually in set phrases (откуда есть пошла земля русская, "whence is come the Russian land", the opening of the Primary Chronicle in modern spelling). Verbal inflection today is considerably simpler than in Old Russian. The ancient aorist, imperfect, and (periphrastic) pluperfect have been lost, though the aorist sporadically occurs in secular literature as late as the second half of the eighteenth century, and survives as an odd form in direct narration (а он пойди да скажи, etc., exactly equivalent to the English colloquial "so he goes and says"), recategorized as a usage of the imperative. The loss of three of the former six tenses has been offset by the development, as in other Slavic languages, of verbal aspect (вид). Most verbs come in pairs, one with imperfective (несовершенный вид) or continuous, the other with perfective (совершенный вид) or completed aspect, usually formed with a (prepositional) prefix, but occasionally using a different root. E.g., спать ('to sleep') is imperfective; поспать ('to take a nap') is perfective.

The present tense of the verb быть is today normally used only in the third-person singular form, which is often used for all the persons and numbers. As late as the nineteenth century, the full conjugation, which today is extremely archaic, was somewhat more natural: forms occur in the Synodal Bible, in Dostoevsky and in the bylinas (былины ) or oral folk-epics, which were transcribed at that time. The paradigm shows as well as anything else the Indo-European affinity of Russian: