Rome Rule - The 1885 Home Rule Bill

The 1885 Home Rule Bill

After the collapse of the 1798 United Irish rebellion and the passing of the Act of Union in 1801 the Orange Order was stronger than ever before, but began to decline and fell into disrepute towards the middle of the century. Despite this, Daniel O'Connell had trouble arranging rallies in Ulster for his Repeal Association, that sought repeal of the Act of Union. Having successfully arranged supportive "monster meetings" in the rest of Ireland, his visit to Belfast in 1841 was marked by stonings, hostile and supportive crowds, and threats of riots. Long before the 1885 Bill it was already clear that a significant number of Irish people wanted to maintain the Union, particularly those resident in Ulster who were not Roman Catholics.

Anglicans of the established Church of Ireland and the other Protestant groups such as Presbyterians had had different legal rights and priorities, and mutual disagreements, until the disestablishment of the Church of Ireland by the Irish Church Act 1869. While the Act was passed to reflect the small percentage of Church of Ireland members in the Irish population, and to increase the self-esteem of Irish Roman Catholics, the resulting level playing field allowed the different Protestant groups to act as political equals for the first time.

From 1882 Charles Stewart Parnell turned his attention from Irish land reform to pursuing Home Rule. As his National League grew, so did the Irish Protestants' fear of Home Rule. When Gladstone made known his conversion to Home Rule in 1885 and introduced the First Home Rule Bill, the Orange Order experienced a dramatic revival, became highly respectable and a very powerful political organisation working for the maintenance of the Union. Ironically some leaders of the Irish Nationalist movement such as Isaac Butt and Charles Stewart Parnell were not Roman Catholics, but the majority of their supporters were.

While southern Ireland was clamouring for repeal of the Union with Britain, Ulster came round to the view that Union with Britain suited her better than any form of self-government for Ireland. For one thing she saw that the Union was to her economic advantage, since she was far more industrialised than the agricultural south, and her future clearly depended on the continuance of friendly trade with Britain. Due to the industrial revolution Belfast had grown bigger than Dublin. Ulstermen were proud of their achievements and would have seen them as proof of the Weberian theory of the "Protestant work ethic". Religious faith combined with business acumen to arise in Ulster a fixed opposition to Home Rule, which was later expressed in the popular slogan, Home Rule means Rome Rule.

Her Protestant majority became fearful of one day finding herself dominated by a Roman Catholic Parliament in Dublin:

  • They saw Catholic priests playing a big role in the pro-Home Rule IPP branches.
  • Would Home Rule, they wondered, become Rome Rule, with Catholic bishops telling Catholic MPs how to vote?
  • Might Irish Protestants not thereby lose their civil and religious liberty?

This was the background against which the English Conservative Party played the Orange Card. Lord Randolph Churchill played it with gusto. In 1886, the year of Gladstone’s first Home Rule Bill, Churchill crossed to Belfast to make an inflammatory anti-Home Rule speech in the Ulster Hall, and a little later, coined the memorable phrase, "Ulster will fight, and Ulster will be right".

Parnell's political opponents pointed out that he was the only non-Catholic MP in his party. To avoid further accusations about Rome Rule he nominated 6 other non-Catholics for safe seats (out of the IPP's new total of 85 MPs) in the 1886 election.

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