Conveyance of The Body To The Church
The first stage involves the parish priest and other clergy going to the house of the deceased. One cleric carries the cross and another carries a vessel of holy water. Before the coffin is removed from the house it is sprinkled with the holy water. The priest, with his assistants, says the psalm De profundis with the antiphon Si iniquitates. Then the procession sets out for the church. The cross-bearer goes first, followed by members of the clergy carrying lighted candles. The priest walks immediately before the coffin, and the friends of the deceased and others walk behind it.
As they leave the house, the priest intones the antiphon Exsultabunt Domino, and then the psalm Miserere is recited or chanted in alternate verses by the cantors and clergy. On reaching the church the antiphon Exsultabunt is repeated. As the body is placed "in the middle of the church," the responsorial Subvenite is recited.
Historical precedence provides that if the corpse is a layman, the feet are to be turned towards the altar. If the corpse is a priest, then the position is reversed, the head being towards the altar. The earliest reference to this is in Johann Burchard's "Diary". Burchard was the master of ceremonies to Pope Innocent VIII and Pope Alexander VI.
A rule also exists that both before the altar and in the grave, the feet of all Christians should be pointed to the East. This custom is alluded to by Bishop Hildebert at the beginning of the twelfth century, and its symbolism is discussed by Guillaume Durand. "A man ought so to be buried", he says, "that while his head lies to the West his feet are turned to the East…" The idea seems to be that the bishop (or priest) in death should occupy the same position in the church as during life, facing his people who he taught and blessed in Christ's name.
Read more about this topic: Roman Catholic Funeral, Liturgy
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